tag:blogger.com,1999:blog-21212024.post5215978723283806377..comments2024-03-10T10:40:32.319-07:00Comments on Pyromaniacs: "Total depravity," a Biblical doctrinePhil Johnsonhttp://www.blogger.com/profile/00649092052031518426noreply@blogger.comBlogger46125tag:blogger.com,1999:blog-21212024.post-57048976264127880122012-03-27T16:57:41.727-07:002012-03-27T16:57:41.727-07:00@JD:
"And so?"
Again, according to Arm...@JD:<br /><br />"<i>And so</i>?"<br /><br />Again, according to Arminianism, prevenient grace is given equally to two men. Two men hear the same gospel message. One believes, the other doesn't. So what causes one to take advantage of prevenient grace and the other not? Well, according to Arminianism, it's not God's grace that leads one to choose Him so it therefore, <i>must be something else</i>.<br /><br />Basically, Arminians don't believe in sola gratia. They believe in grace plus nature or grace plus merit (because the act of choosing must be something inherent in one man's nature or of his own merit).<br /><br />There is no Biblical support for the concept of prevenient grace and that is what makes the whole Arminian position indefensible.Aaronhttps://www.blogger.com/profile/15285043747501470199noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-31325016800305857932012-03-23T05:42:52.552-07:002012-03-23T05:42:52.552-07:00"That's a good, honest, assessment of the..."That's a good, honest, assessment of the biblical data if one is wearing even strong Calvinist lenses."-JD<br /><br />I suppose I have need of strong lenses; and they are Reformed lenses.<br /><br />I simply see each and every human dead and a child of wrath. And we all deserve God's holy wrath, and why He would save any of us is beyond me.<br />Although the Scriptures proclaim God loves us and does save us.<br /><br />As Paul teaches us: <br /><br />"And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—" Eph. 2:1-5<br /><br />Have a great Lord's day and weekend JD! And may our Lord come soon!donsandshttps://www.blogger.com/profile/03665794015011057098noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-64855097899353598412012-03-22T21:03:02.750-07:002012-03-22T21:03:02.750-07:00One final thought. Again, citing Arminian theologi...One final thought. Again, citing Arminian theologian Pope:<br /><br />"It is utterly hopeless to penetrate this mystery: it is the secret between God’s Spirit and man’s agency...The man determines himself, <b>through Divine grace</b>, to salvation: never so free as when swayed by grace."<br /><br />This is the precise mystery John MacArthur was referring to in the quote I provided in my first comment.<br /><br />That's a good, honest, assessment of the biblical data if one is wearing even strong Calvinist lenses.James Scott Bellhttps://www.blogger.com/profile/07641370124346172648noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-10374930651560598502012-03-22T21:01:19.164-07:002012-03-22T21:01:19.164-07:00Me too JD.
"For when the foolish took their ...Me too JD.<br /><br />"For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps."<br /><br />Our Lord is making a point here for sure.<br /><br />But are any of us really wise? <br /><br />I know for sure I am one of the most wretched fools, who God had mercy on.donsandshttps://www.blogger.com/profile/03665794015011057098noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-70779989435360119042012-03-22T20:58:46.587-07:002012-03-22T20:58:46.587-07:00This comment has been removed by the author.donsandshttps://www.blogger.com/profile/03665794015011057098noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-21007135803026971892012-03-22T20:53:48.391-07:002012-03-22T20:53:48.391-07:00So if two persons having both been given prevenien...<i>So if two persons having both been given prevenient grace and hearing the exact same gospel message make different choices, we are forced to conclude that it wasn't God's grace but rather the person who had something that caused him to act on that grace.</i><br /><br />I'm not sure I understand your meaning here, nor do I see a "forced conclusion" of any relevance. As explained, it is all God's grace to free man to the extent he may affirm or deny the gospel.<br /><br />And so?James Scott Bellhttps://www.blogger.com/profile/07641370124346172648noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-54914054588644156562012-03-22T20:48:02.082-07:002012-03-22T20:48:02.082-07:00So some resist, and some don't resist. Does th...<i>So some resist, and some don't resist. Does that make the ones who don't resist smarter, or less bad in some sense?</i><br /><br />The terms Jesus would use are "wise" and "foolish" (e.g., Matt. 25). I think it best to use biblical language when applicable.James Scott Bellhttps://www.blogger.com/profile/07641370124346172648noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-71843145841253685452012-03-22T18:57:34.430-07:002012-03-22T18:57:34.430-07:00@donsands: Yes, it's a troubling thought. So...@donsands: Yes, it's a troubling thought. Something innate in one person (you know, the depraved nature) that caused a person to believe. That's why he believes and the other person does not.Aaronhttps://www.blogger.com/profile/15285043747501470199noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-38603017838830687572012-03-22T18:54:30.520-07:002012-03-22T18:54:30.520-07:00JD: There are deeper differences than you have ex...JD: There are deeper differences than you have expounded.<br /><br />Calvinists believe that God's grace overcomes total depravity, that is true. But Calvinists don't believe God extends this grace to <i>everyone</i> and that when it is extended it changes man's nature, that is, he is <i>regenerated</i>. Arminians on the other hand believe prevenient grace is offered universally, that is, it is offered to <i>everybody</i> who ever lived or ever will live <i>regardless of whether they have heard the gospel</i>. Ironically, Arminians believe that man acts according to his nature before prevenient grace but afterwards he believes man is freed from his sinful nature (i.e, he has free will) even though he isn't given a new nature. So if two persons having both been given prevenient grace and hearing the exact same gospel message make different choices, we are forced to conclude that it wasn't God's grace but rather the person who had something that caused him to act on that grace.Aaronhttps://www.blogger.com/profile/15285043747501470199noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-40355711697112968872012-03-22T13:52:37.350-07:002012-03-22T13:52:37.350-07:00"God allows man freedom to resist grace being..."God allows man freedom to resist grace being offered"<br /><br />So some resist, and some don't resist. Does that make the ones who don't resist smarter, or less bad in some sense?<br /><br />What's the difference in resisting God in a human's heart and mind?donsandshttps://www.blogger.com/profile/03665794015011057098noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-74473277165645737882012-03-22T05:31:36.634-07:002012-03-22T05:31:36.634-07:00Prevenient grace, as expounded, is what overcomes ...Prevenient grace, as expounded, is what <i>overcomes</i> Total Depravity. Calvinists believe God's grace overcomes TD, too. It's simply that Arminians believe, once overcome, God allows man freedom to resist grace being offered. <br /><br />"The prevenient grace of the Spirit is exercised on the natural man: that is, on man as the Fall has left him. As the object of that grace man is a personality free and responsible, by the evidence of consciousness and conscience. As fallen he is throughout all his faculties enslaved to sin; but knows that sin is foreign to his original nature, and that the slavery is not hopeless nor of necessity." (Pope, A Compendium of Christian Theology, 1879)James Scott Bellhttps://www.blogger.com/profile/07641370124346172648noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-54724372836483871782012-03-21T21:26:31.316-07:002012-03-21T21:26:31.316-07:00Soren:
I've read the articles of remonstrance...Soren:<br /><br />I've read the articles of remonstrance and came to the same conclusion they did in Dordrecht. Arminians say they believe in Total Depravity all the while having a little asterick next to the word that says "well except for that whole prevenient grace thingy." They effectively believe in partial depravity and just like to call it total depravity.<br /><br />You see total depravity, that is as defined by Calvinists, means that man will choose according to his nature...always has, always will. The Arminian says...yeah, man is totally depraved but God extends prevenient grace to everybody (at some random unknown time). This means that he is given some sort of free will even though he hasn't been given a new nature, in other words man can choose regardless of who he is by nature. That is <i>not</i> total depravity.Aaronhttps://www.blogger.com/profile/15285043747501470199noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-85735231434117701122012-03-21T16:25:49.599-07:002012-03-21T16:25:49.599-07:00In the wider context of Moses's writings, &quo...In the wider context of Moses's writings, "and he died... and he died... and he died" (Gen 5), isn't solved by the Mosaic covenant. We're so bad we need a savior to come to us from the outside to bring us up to God. Praise Jesus for doing just that!Rainehttps://www.blogger.com/profile/03675526554252850722noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-15211995722804219992012-03-21T15:19:28.215-07:002012-03-21T15:19:28.215-07:00Likewise, brother.
Peace in Christ,
-Ryan
"...Likewise, brother.<br /><br />Peace in Christ,<br />-Ryan<br /><br />"Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!<br />Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare.<br />Give ear and come to me; listen, that you may live."<br />Isaiah 55:1-3<br /><br />Praise God for His amazing grace!Ryanhttps://www.blogger.com/profile/18228690987317623183noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-39897945553454237132012-03-21T14:12:31.711-07:002012-03-21T14:12:31.711-07:00"This is pointing to regeneration, right?&quo..."This is pointing to regeneration, right?"-Ryan<br /><br />Yes. Unless one is born again, quicken from the dead, and has his heart of stone removed, he cannot even see the truth.<br /><br />God does the quickening, and He gives us His Spirit. Amazing grace!<br /><br />He makes the soil good. The three bad soils are us, and show our resistance.<br />The good soil is from our Lord. No one is good soil to begin with. And so the good heart, which God gave me, if I can be personal here, is a heart of 100% grace, and a heart that will produce fruit: love, peace, joy, righteousness, giving thanks to our Savior, and other fruit besides:-All for the glory of His name and grace!<br /> <br />"Alas! and did my Savior bleed, <br />and did my Sovereign die!<br />Would he devote that sacred head <br />for sinners such as I? <br /><br />Was it for crimes that I have done, <br />he groaned upon the tree? <br />Amazing pity! Grace unknown! <br />And love beyond degree!" -Isaac Watts<br /><br />Good to discuss these things with you my brother in Christ.donsandshttps://www.blogger.com/profile/03665794015011057098noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-12288734715911887812012-03-21T13:08:51.453-07:002012-03-21T13:08:51.453-07:00donsands, I think we actually agree on the level o...donsands, I think we actually agree on the level of disagreement on the meaning of total depravity! "I will remove the heart of stone from their flesh and give them a heart of flesh." This is pointing to regeneration, right? Because of total depravity, this regeneration must happen before anyone can (really) believe the Good News. <br /><br />I suspect this is why Sir Aaron says Arminians believe we're depraved but not "really"... if we were "really" depraved then God could only save us by regenerating us prior to any (true) faith response. (Sir Aaron, I apologize if I'm missing your point.) <br /><br />Arminians believe we are really, truly depraved, but not in a way that limits God's ability to enable the faith response without making it inevitable.Ryanhttps://www.blogger.com/profile/18228690987317623183noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-68898126407502488752012-03-21T06:43:06.908-07:002012-03-21T06:43:06.908-07:00Sir Aaron:
"They say they believe in total d...Sir Aaron:<br /><br />"They say they believe in total depravity (also known as total inability)"<br />TRUE<br /><br />"but they don't "<br />FALSE (see below)<br /><br />"and they certainly don't believe in the other four elements of TULIP"<br />TRUE (because we're not Calvinists)<br /><br />Would you kindly not misrepresent what we say? From the aforementioned Five Articles of Remonstrance; Article 3 (In its entirety):<br /><br />(begin quote)<br />That man has not saving grace of himself, nor of the energy of his free will, inasmuch as he, in the state of apostasy and sin, can of and by himself neither think, will, nor do any thing that is truly good (such as saving Faith eminently is); but that it is needful that he be born again of God in Christ, through his Holy Spirit, and renewed in understanding, inclination, or will, and all his powers, in order that he may rightly understand, think, will, and effect what is truly good, according to the Word of Christ, John xv. 5: 'Without me ye can do nothing.'<br />(end quote)<br /><br />We believe that each and every human is totally depraved, and can do nothing without God's intervention in our lives. I'm rather curious how your (I assume you're Reformed?) definition of depravity differs from ours. Or how our differences on the rest of the points somehow negate our position on Total Depravity?<br /><br />-SorenGeneral Sorenhttps://www.blogger.com/profile/00384485477108319450noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-88772754160634025642012-03-20T21:30:25.241-07:002012-03-20T21:30:25.241-07:00It seems to me that the charge that Calvin invente...It seems to me that the charge that Calvin invented the doctrine of total depravity is often based on a misunderstanding on what exactly Calvin meant by that doctrine. It is also worth noting that there were some significant disagreements among Reformed theologians about the precise nature of depravity. For example, Bucer and Calvin differed on their views of the noetic damage we suffered through the Fall. (Bucer's view was much closer to Melanchthon's.) At any rate, it is alarming that so many Christians are threatened by the idea that they are fallen and utterly given to sin.L https://www.blogger.com/profile/04903967140464360127noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-19650267086302878072012-03-20T21:16:18.414-07:002012-03-20T21:16:18.414-07:00Great stuff.
Concerning salvation we live in the...Great stuff. <br /><br />Concerning salvation we live in the tension of God's sovereignty and our human responsibility.<br /><br />And I'M the chief among sinners.Matthttps://www.blogger.com/profile/05779347573962228541noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-86744492213211361682012-03-20T21:13:21.096-07:002012-03-20T21:13:21.096-07:00donsands:
Arminians come to TULIP like it is a bu...donsands:<br /><br />Arminians come to TULIP like it is a buffet. They say they believe in total depravity just not the way you and I would define it. They pick and choose which parts they like. You see they believe in a concept called prevenient grace. So basically you're born depraved but at some unknown time you (and everyone else who ever lived or ever will live) are given the grace to choose. So you're born depraved but not really because God gives you grace so that you can then be free to resist him. They say they believe in total depravity (also known as total inability) but they don't and they certainly don't believe in the other four elements of TULIP (as if you could believe one without the others).Aaronhttps://www.blogger.com/profile/15285043747501470199noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-2451337298563983062012-03-20T18:47:17.801-07:002012-03-20T18:47:17.801-07:00I guess I stirred it up. Sorry dan.I guess I stirred it up. Sorry dan.donsandshttps://www.blogger.com/profile/03665794015011057098noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-47538118813429814462012-03-20T18:45:36.265-07:002012-03-20T18:45:36.265-07:00"..the grace to believe is an enabling grace ..."..the grace to believe is an enabling grace that can be resisted."<br /><br />I would disagree. <br /><br />Jesus told us a parable of a sower. And the one soil, or heart, that you may be thinking of, if you'll allow me to say so, is the one that receives the word with "joy". But, this one doesn't last, but for a while.<br /><br />Then there is the good soil which is a good heart, and this heart will produce fruit in various degrees.<br /><br />I see this heart as the heart in Ezekiel 11:19 <br /><br />"And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God."donsandshttps://www.blogger.com/profile/03665794015011057098noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-18314373241724531342012-03-20T16:15:03.287-07:002012-03-20T16:15:03.287-07:00We would insist that man is morally responsible an...<i>We would insist that man is morally responsible and culpable for his sin, but his good works play no part in his salvation. Salvation is by grace alone, through faith alone, by Christ alone and in His righteousness alone.</i><br /><br />Right. And so would an Arminian. Good works and merits play no part in salvation.<br /><br />But what MacArthur (and Spurgeon, and Packer, and Piper, et al.) acknowledge is man's responsibility in salvation itself (which is why the MacArthur quote is, specifically, concerning the "matter of salvation.") This is a matter of response to grace, not merit.<br /><br />Although many Calvinists do not like the term "antinomy," that's what it is (Packer is fine with the term, and I'm fine with Packer on that matter!)<br /><br />Word verification: nonsa solotia (which seems, somehow, proper.)James Scott Bellhttps://www.blogger.com/profile/07641370124346172648noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-87274792816430238992012-03-20T15:02:48.210-07:002012-03-20T15:02:48.210-07:00@donsands
I agree there's a difference betwee...@donsands<br /><br />I agree there's a difference between Calvinist and Arminian understanding of Total Depravity, but I don't think you've quite drilled down to it (i.e. Arminians also agree with your last statement).<br /><br />The difference is in the nature of God's grace that grants us to believe. In traditional Calvinism, total depravity is such that no grace short of full-on regeneration can grant a person to believe (although I've read some describe that grace as an "effectual call" that does not equal regeneration to try to retain biblical accuracy on the order of salvation). In Arminianism, the grace to believe is an enabling grace that can be resisted.<br /><br />Peace,<br />-RyanRyanhttps://www.blogger.com/profile/18228690987317623183noreply@blogger.comtag:blogger.com,1999:blog-21212024.post-30395823523510925472012-03-20T14:18:34.447-07:002012-03-20T14:18:34.447-07:00I suppose the T in TULIP is different for the Refo...I suppose the T in TULIP is different for the Reformed and the non-Reformed in that this total depravity means we can't even believe the good news of God's love, unless His grace actually grants us to believe.<br /><br />Don't mean to stir it up, but just to lay out where the difference would be.donsandshttps://www.blogger.com/profile/03665794015011057098noreply@blogger.com