15 January 2017

The great procession


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 20, sermon number 1,175, "Stephen's death."
"It is of the greatest service to us all to be reminded that our life is but a vapour, which appeareth for a little while, and then vanisheth away." 

Through forgetfulness of this worldlings live at ease, and Christians walk carelessly. Unless we watch for the Lord’s coming, worldliness soon eats into our spirit as doth a canker. If thou hast this world’s riches, believer, remember that this is not thy rest, and set not too great a store by its comforts.

If, on the other hand, thou dwellest in straitness, and art burdened with poverty, be not too much depressed thereby, for these light afflictions are but for a moment, and are not worthy to be compared with the glory which shall be revealed in us.

Look upon the things that are as though they were not. Remember you are a part of a great procession which is always moving by; others come and go before your own eyes, you see them, and they disappear, and you yourself are moving onward to another and more real world.

“'Tis is greatly wise to talk with our last hours,” to give a rehearsal of our departure, and to be prepared to stand before the great tribunal of the judgment.

Our duty is to trim our lamps against the time when the Bridegroom comes; we are called upon to stand always ready, waiting for the appearing of our Lord and Saviour, Jesus Christ, or else for the summons which shall tell us that the pitcher is broken at the fountain, and the wheel broken at the cistern, that the body must return to the earth as it was, and the spirit unto God who gave it.

08 January 2017

“Thou wilt prepare their heart"


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 40, sermon number 2,342, "A New Year's retrospect and prospect."
"All gets right when the heart is right."

This year, dear brethren, we shall need heart-preparation for the many duties we shall have to perform for God. Look forward to them with trust in God.

Those who examine the palms of the hand, and pretend to foretell futurity, are fools; those who believe them are not wise. We cannot tell what a day may bring forth, but we know that every day will bring its meed of service. (Editors note: "Meed," is a word!)

Well then, God will prepare our hearts for it. “Thou wilt prepare their heart.” I like to think that nothing shall come for me to do but God will fit me for it. I may be called to work that I have never attempted before; if so, I shall have grace given which I never had before.

You may change your condition of life this year, my dear friend, but you shall be prepared for that change. You may have to emigrate to the other side of the world and find fresh duties awaiting you there; but you shall be prepared for your new sphere of service.

You may be called from being a servant to be a master, or you may have to come down in the world, and from being a master, you may have to become a servant; yet, whatever God shall put before you to do, he will prepare your heart for it. Only plead this declaration in prayer, and you may expect to have it fulfilled.

01 January 2017

The End.

by F. X. Turk

Before you get too worked up, this is not a suicide note.  What this post ought to be seen as is an end to my hiatus as it gives way to retirement.  It has gone through a couple of drafts.  I hope it says only what I mean to say and not everything that I really want to say.

In the 15-ish years I have been on the internet, I have been accused of a lot of things.  Most of the time, it has been by people who did not read what I wrote.  That's just how things go, and the ignorance of other people should never stop a person from doing something worthwhile.

The problem I am having at this point in my hobby-on-hiatus is that as I look at many (most) of the people who were inspired by the work done by this blog and some of my other blogs, those people are terrible. From my perspective, however, this problem has not gotten better with age: it has gotten worse.

There's a hard way to see if something can be done about this, and an easy way.

The easy way would be to start blogging again -- to open up this blog again and get 3-4 posts a week on the obvious problems with blogs which never post anything but the internet equivalent of this:



That path would mean showing the problem and offering the solution (if there is one) to people who don't know the difference between discernment/apologetics and rumor-mongering/slander (the biblical category, not the legal charge).  It would require a staff and donors because it would also require me to do this full-time and not merely when things sort of wander into my field of vision.

The hard way to confront that sort of thing looks easy, but takes more commitment to what is actually right and actually good than creating yet another parachurch organization which damages the local church and causes those who say they have faith in Jesus Christ to develop a skeptical and jaundiced view of how a church in real life works.  That hard way is to stop calling what I am doing here a "hiatus" and to start calling it a permanent protest retirement.

That path means that I have some other things that need to be said clearly, and then I need to say no more.

Here's what's left to be said:

Way far north of 95% of Christian blogging is really just exhibitionism, either exposing one's own poor judgment and thinking or exposing others faults (usually both) for the sake of gaining attention for one's self.  I think unintentionally, I have done this.  I repent of ever doing that, and I repudiate everyone who is blogging for the sake of exposing himself or herself to gain an audience.  If you think that's only people with modest-sized blogs, or people on the fringes, you aren't reading the big blogs with any kind of wisdom or insight, or tracking how many people in Christian circles are getting famous from blogging rather than from having actual accomplishments or a decent faith and a world-tilting local church.

I repent of ever, at any time, causing anyone else to fall into that trap.  If my example caused you to blog, you are doing it wrong.  You are responsible for you, but I am responsible for doing something which caused you to do wrong.  I repudiate it, and I ask you to do the same.

I repent of causing anyone who was otherwise a quiet and private person to get the attention of the internet lynch mob.  I am sorry that I caused anyone to look for your name because you got 0.0001% famous by being associated with me (someone who is 0.001% famous) and because they looked for you, they made your life miserable.  I repudiate anything which caused you to live in violation of 1 Thes 4, and I confess and repudiate that I ever violated it myself.

For anyone who wants to hypothesize why I would say that specifically, two notes: [1] You are definitely part of the problem; [2] Every single one of my internet friends has suffered because they have allowed themselves to be associated with me simply because they are human beings who are not even remotely perfect.  And yes: recent events in one of their lives is particularly on my mind in saying this.  It is not because someone is guilty or innocent, but the exhibitionistic hobby of some is causing his family amplified pain and shame, and God will judge the ones doing it that for it.  The only reason those people are seeking out anyone is that a person knows someone allegedly-famous and therefore they think this person is "famous" or "well-known."  That perverse definition of "well-known" in itself proves you-plural who are doing this are ineffable idiots, but saying more than that will not cure you-plural of it.  I am deeply ashamed that my bush-league notoriety has caused anyone to make bad things worse, and I repent of my part in drawing your attention to people who just wanted to laugh at my comic book clip art.

A corollary to this apology and retraction is this: if you are using the internet to talk to people who do not know you and cannot know you, you are doing some of the things I did, and you probably do not understand the consequences.  I didn't.  The first consequence seems really obvious to me now: you are kidding yourself about your level of influence.  I would argue that you are actually reaching fewer people and ministering to fewer people by never actually being anywhere long enough to do something "like ministry" than you would be if you belonged to a local IBF church with 25 members who meet in a wooden shack with no modern amenities.
The justification, "if I can just save one person ..." doesn't work in its gun-control incarnation, or in its justification of abortion, or any other bad idea.  It certainly doesn't work for someone who claims that the Bible is his or her highest source of authority.  The Bible never asks anyone to be a mostly-faceless, mostly-nameless shill for his own unregulated opinions -- and this a second corollary to my apology and retraction: in all seriousness, nobody is holding you accountable for your actions, and you are harming the spiritual well-being of those you are seeking to influence by proliferating a system in which there is no accountability.  You are making the local church into nothing, and that should bother you.


I apologize to everyone and anyone who ever used my blogging as a substitute for having a local church, and loving real people, and being under the authority of elders and men of good faith who are in it for your good and God's glory.  I was wrong to put myself in that place, and I was wrong to let you think it was ever a good idea.

I repent of exhibitionism.  I repent of leading others to it.  I repent of demonstrating the lack of accountability which exhibitionists acquire and which leads themselves and others astray.  I repent of giving that example to other and that they followed it.

These things have helped create a vile culture of people who use the internet for things Christ would abhor.   I underlined this problem in an open letter to James White a few years ago (link).  Another way to see it is what we think we object to.  We get all worked up about Creflo Dollar buying a big airplane.  We ignore the dollars spent on carting around all the names on the A-List, B-List, D-List and so on down to whatever Z-list it is people have looked down to in order to find my name, as if those dollars are justified (when they are probably higher than the bank note of Creflo's airplane).  We think our version of whatever is happening here in "our part" of the internet is good and godly because we agree with it.  Then we forget that while Paul wrote letters, he didn't publish books: he lived next to people and worked with his hands for his own support so that he could gain the good reputation that he wasn't teaching them for the money.  We forget that our exposition of God's word is not nearly as valuable as God's actual word, and God's actual commandments which we would keep if we loved him.

I repent of every time I did anything which made me part of that high-flying set of exhibitionists, and I repent of ever thinking it was good for me or for others.  I repudiate the lot of it, and I urge you to stop paying people to come and tell you things you the Bible does a better job of telling you already.

That's plenty to say by way of apology and retraction.  There are a few other things which ought to be said by way of thanks in spite of what has been wrought here.



The first thing is to thank everyone who ever tried to see this a different way than I have confessed here and tried to use it for actual-good and not self-aggrandizement.   There are many of you.  In the times when something I wrote here or elsewhere for reasons I didn't fully understand as sinful and God used it for your good anyway, there is proof enough for me that God is good and not merely greedy for justice and making the scales even.  He used my crooked and wretched stick to draw a straight line more than once.  The times I followed a path created by people who wanted to be famous and rich and God allowed what I wrote to make you more like him rather than Him treating me like Demas -- which I would have deserved -- is evidence that God's grace is greater than human words can rightly grade or explain.

Thanks to Phil Johnson, who doesn't believe any of things I have written in this post, and isn't seeking his own fame.  If he could have his own way, he'd be a one-eyed hermit casting a monocular gaze over his own back 40.  His goal has always been that people hear the word of God as preached by his pastor.  Those of you who do not know him cannot know how pure his heart is toward God's people and God's word.  You cannot know how deeply he wants people to see and to serve the savior of the world.  His intentions here have always been pure even when mine were not, and I think his ministry to archive and present the teaching of his local pastor to anyone who needs them far exceeds the teaching of the Pharisees who run Christian publishing and Christian media.  He and his family have always been my friends, and I thank him for his generosity to make anything good that has come of this possible.  I also thank him for the PoMotivators.

Thanks to Dan Phillips, who also has always come at this thing with a pure heart in spite of the accusations and hard judgments of those who, frankly, could have done better by him but didn't because they didn't like him.  Their pettiness is a judgment on them, and it will be something they will answer to Christ for.  Dan, too, has always been my friend and a teller of truth to me, and he also does not see this endeavor the way I do now.  Undoubtedly, this post about the pitfalls of people being and doing what we have been and done over the years was formative in helping me see what is wrong with "internet ministry."  My hope is that he will find the fruit in his ministry that he is looking for, and that people will not just hear him preach the word of God, but that they will do what he tells them it says to do.

Thanks also to everyone who would own the nickname "side-kick," because there are far too many of you to name, and I would be afraid to miss any of you.  You have been the only other reason this has not been a terrible experience.  Some will say I should call you out for enabling me; I call you out for seeing that even in my worst moments, there was a seed in all of it meant to bring joy and good humor to the problem of being all too human in a world which needs Jesus Christ.  I don't blame you for my poor judgment and my poor character and weakness.  I hope that my faults will not take root in you, and that you will forgive me if they already have.



To the rest of you, good luck.  God bless you.  For the things you ought to repent of, repent immediately, as soon as possible.  For the things God really wants you to do, do them with gusto -- and remember that if what you think "God really wants you to do" is make what God has already said in his Word look somehow phony, old-fashioned, or powerless, you are doing it wrong.

So what's left for me to do at this point is close up shop.  The content here has been and always will be under Phil's purview, and if he would keep it as-is, I trust his judgment.  I'll be archiving all the other blogs under my name and closing them in the next 60 days; I'll be shuttering Twitter; If I do not know you personally, I will be unfriending you on Facebook (a process I have been working on since August).  I want you to forget me if that is possible, and if it is not, I ask that you forgive me and let me be at peace as I will seek to make amends by turning my back on any attention not related to people I see every day and places I go every day.  The rest of it is just bound to harm people who do not deserve it.

God bless you all.  Be in the Lord's House with the Lord's People on every Lord's Day, and do your part to keep the internet barn door closed.







25 December 2016

“Our souls worship Him"


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from Christ's Incarnation, page 103, Pilgrim Publications.
"Oh, you who have never worshipped the Christ of God, may you be led to do so! He is God; therefore adore Him."  

We worship “Jesus of Nazareth, the King of the Jews.”

Our faith sees Him go from the manger to the cross, and from the cross right up to the throne; and there, where Jehovah dwells, amidst the insufferable glory of the Divine presence, stands the very same Person who slept in the manger at Bethlehem; there He reigns as King of kings and Lord of lords.

Our souls worship Him.

Thou art our Prophet; every word Thou sayest, we believe, and desire to obey. Thou art our Priest; Thy sacrifice hath made us free from guilt, we are washed white in the fountain of Thy blood. Thou art our King; give Thy commands, and we will obey them; lead Thou on, and we will follow. Thou art God, and we worship Thee.

18 December 2016

Condescension


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from Christ's Incarnation, pages 47-48, Pilgrim Publications.
"It must ever remain to us the mystery of mysteries that God Himself was manifest in the flesh." 

God the invisible was manifest; God the spiritual dwelt in mortal flesh; God the infinite, uncontained, boundless, was manifest in the flesh. What infinite leagues our thought must traverse between Godhead self-existent, and, therefore, full of power and self-sufficiency, before we have descended to the far down level of poor human flesh, which is, at its best, but as grass, and, in its essence, only so much animated dust!

Where can we find a greater contrast than between God and flesh? Yet the two are perfectly blended in the Incarnation of Jesus Christ the Saviour of the lost. “GOD was manifest in the flesh;” truly God, not God humanised, but God as God. He was manifest in real flesh; not in manhood deified, and made superhuman, but in actual flesh. Since this matchless truth is “without controversy,” let us not enter into any controversy about it, but let us reverently meditate upon it.

What a miracle of condescension is here, that God should manifest Himself in flesh! This is not so much a theme for the tongue or the pen, as something that is to be pondered in the heart. It needs that we sit down in quietness, and consider how He, who made us, became like us; how He, who is our God, became our Brother-man; how He, who is adored of angels, once lay in a manger; how He, who feeds all living things, hungered and was athirst; how He, who oversees all worlds as God, was, as a man, made to sleep, to suffer, and to die like ourselves.

This is a statement not easily to be believed. If He had not been beheld by many witnesses, so that men handled Him, looked upon Him, and heard Him speak, it would have been a matter not readily to be accepted that so Divine a Person should ever have been manifest in flesh. It is a wonder of condescension.



11 December 2016

“Is it not a little one?"


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The New Park Street Pulpit, volume 5, sermon number 248, "Little sins."
"That thought shall carry a desire; that desire a look; that look a touch; that touch a deed; that deed a habit; and that habit something worse, until the man, from little beginnings, shall be swamped and drowned in iniquity." 

Little things, we say, lead on to something worse. And thus it has always been. A spark is dropped by some unwary traveller amidst the dry grass of the prairie. It is but a spark; "Is it not a little one?" A child's foot may tread it out; one drop from the rain-cloud may quench it. But ah! what sets the prairie in a blaze? what bids the rolling waves of flame drive before them all the beasts of the field? what is it that consumes the forest, locking it in its fiery arms? what is it that burns down the habitation of man, or robs the reaper of his harvest? It is this solitary spark,—the one spark—the breeder of the flames. 

So is it with little sins. Keep them back Oh Satan! They be sparks, but the very fire of hell is only a growth from them. The spark is the mother of conflagration, and though it be a little one I can have nought to do with it. Satan always begins with us as he did with Achan. He showed Achan, first of all, a goodly Babylonish garment, and a wedge of gold. Achan looked at it: was it not a little thing to do,—to look? Achan touched it: was not that a little thing? How slight a sin—to touch the forbidden thing! He takes it, and carries it away to his tent, and—here is worse,— he hides it. And at length he must die for the awful crime. 

Oh! take heed of those small beginnings of sin. Beginnings of sin are like the letting out of water: first, there is an ooze; then a drip; then a slender stream; then a vein of water; and then, at last, a flood: and a rampart is swept before it, a continent is drowned. Take heed of small beginnings, for they lead to worse. 

There was never a man yet that came to the gallows but confessed that he began with small thefts;—the stealing of a book at school—the pilfering, afterwards, from his master's till leading to the joining of the gang of robbers,—the joining of the gang of robbers leading to worse crimes and, at last, the deed was done, the murder was committed, which brought him to an ignominious death. 

Little sins often act as burglars do;— burglars sometimes take with them a little child; they put the little child into a window that is too small for them to enter, and then he goes and opens the door to let in the thieves. So do little sins act. They are but little ones, but they creep in, and they open the door for great ones. A traitor inside the camp may be but a dwarf, and may go and open the gates of the city and let in a whole army. 

Dread sin; though it be never so small, dread it. You cannot see all that is in it. It is the mother of ten thousand mischiefs. The mother of mischief, they say, is as small as a midge's egg; and certainly, the smallest sin has ten thousand mischiefs sleeping within its bowels.

04 December 2016

Killing and healing


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The teachings of nature in the Kingdom of grace, pages 223-224, Pilgrim Publications.
"Whatever God hath not planted will be rooted up."

Jesus Christ had spoken certain truths which were highly objectionable to the Pharisees. Some of His loving disciples were in great fright, and they came to Him and said, “Knowest Thou not that the Pharisees are offended?” Now our Saviour, instead of making any apology for having offended the Pharisees, took it as a matter of course, and replied in a sentence which is well worthy to be called a proverb,—“Every plant, which my heavenly Father hath not planted, shall be rooted up.”

Now we have oftentimes, as Matthew Henry very tritely remarks, a number of good and affectionate but very weak hearers. They are always afraid that we shall offend other hearers. Hence, if the truth be spoken in a plain and pointed manner, and seems to come close home to the conscience, they think that surely it ought not to have been spoken, because So-and-so, and So-and-so, and So-and-so took offence at it.

If we never offended, it would be proof positive that we did not preach the Gospel. They who can please man will find it quite another thing to have pleased God. Do you suppose that men will love those who faithfully rebuke them? If you make the sinner's heart to groan, and waken his conscience, do you think he will pay you court and thank you for it? Nay, not so; in fact, this ought to be one aim of our ministry, not to offend, but to test men and make them offended with themselves, so that their hearts may be exposed to their own inspection.

Their being offended will discover of what sort they are. A ministry that never uproots will never water; a ministry that does not pull down will never build up. He who knoweth not how to pluck up the plants which God hath not planted, scarcely understandeth how to be a worker of God in His vineyard.

Our ministry ought always to be a killing as well as a healing one,—a ministry which kills all false hopes, blights all wrong confidences, and weeds out all foolish trusts, while at the same time it trains up the feeblest shoot of real hope, and tenders comfort and encouragement even to the weakest of the sincere followers of Christ.

27 November 2016

Put your alter on the altar


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from John Ploughman's Talk, pages 140-141, Pilgrim Publications.
"Make as few changes as you can; trees often transplanted bear little fruit." 

If you have difficulties in one place you will have them in another; if you move because it is damp in the valley, you may find it cold on the hill. Where will the ass go that he will not have to work? Where can a cow live and not get milked? Where will you find land without stones or meat without bones? 

Everywhere on earth men must eat bread in the sweat of their faces. To fly from trouble, men must have eagles' wings. Alteration is not always improvement, as the pigeon said when she got out of the net and into the pie. 

There is a proper time for changing, and then mind you bestir yourself, for a sitting hen gets no barley. But do not be for ever on the shift, for a rolling stone gathers no moss. Stick-to-it is the conqueror. He who can wait long enough will win. 

This, that, and the other, anything, and everything, all put together make nothing in the end; but on one horse a man rides home in due season. In one place the seed grows; in one nest the bird hatches its eggs; in one oven the bread bakes; in one river the fish lives.

20 November 2016

Sin put away


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 13, sermon number 759 "Jesus putting away sin."
"In the end of the world Christ was revealed to put away sin. He did not come into the world to palliate it merely, or to cover it up, but he came to put it away." 

Observe, he not only came to put away some of the attributes of sin, such as the filth of it, the guilt of it, the penalty of it, the degradation of it; he came to put away sin itself, for sin, you see, is the fountain of all the mischief. He did not come to empty out the streams, but to clear away the fatal source of the pollution. He appeared to put away sin itself, sin in its essence and being.

Do not forget that he did take away the filth of sin, the guilt of sin, the punishment of sin, the power of sin, the dominion of sin, and that one day he will kill in us the very being and existence of sin, but do recollect that he aimed his stroke at sin itself. My Master seemed to say, as the king of Syria did of old, “Fight neither with small nor great, save only with the king.” He aimed his shafts at the monster’s head, smote his vital parts, and laid him low. He put hell itself to flight, and captivity was led captive.

What a glorious word—our Lord put away sin! We read in the word of God, sometimes, that he cast it into the depths of the sea; that is glorious, nobody can ever find it again—in the shoreless depths of the sea, Jesus drowned our sins. Again, we find he removed it as far as the east is from the west. Who can measure that distance? Infinite leagues divide the utmost bounds of space: so far has he removed our transgressions from us.

We read again that he has made an end of sin. You know what we mean by making an end of a thing, it is done with, annihilated, utterly destroyed and abolished. Jesus we here read has put sin away, he has divorced it from us. Sin and my soul are no more married. Christ has put sin away—he has borne it away as the scape-goat carried the iniquity of the people in type and shadow.

He has literally taken upon himself the sins of all his people, and, stronger than Atlas, has borne the load and carried it away and hurled it into his sepulchre, where it lies buried forever. “Who shall lay anything to the charge of God’s elect? It is God who justifieth. Who is he that condemneth? It is Christ that died, yea, rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”

Sin is clean gone. If thou believest in Christ, there is nothing that can be laid to thy charge. The past, the present, the future— every sin was laid on Christ; sins of tongue, and brain, and heart, and hand, and thought, were all laid on him. Sins against men, sins against God, adultery, murder, blasphemy, everything, all were laid on Jesus.

He became, as it were, the common reservoir for all the sin of his people to meet in, and then he emptied it all out by his atoning sacrifice; so that the filth of his people is removed. He has crossed the Kedron and put away the filth of sin. You and I may sing concerning sin as Israel sang concerning Egypt when the ransomed nation stood upon the shore of the Red Sea. “The depths have covered them: there is not one of them left.”

13 November 2016

Encouragement for pilgrims


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 28, sermon number 1,652, "The singing pilgrim."
"A man who is a pilgrim reckons that land to be his country in which he expects to remain the longest."

Through the country which he traverses he makes his way with all speed; but when he gets home he abides at his leisure, for it is the end of his toil and travail. What a little part of life shall we spend on earth!

When you and I have been in heaven ten thousand years we shall look back upon those sixty years we spent here as nothing at all: their pain a pin’s prick, their gain a speck, their duration the twinkling of an eye.

Even if you have to tarry eighty or ninety years in this exile, when you have been in heaven a million years, the longest life will seem no greater than a thought, and you will wonder that you said the days were so weary and the nights so dreary, and that the years of sickness dragged such a weary length along.

Ah me, eternal bliss, what a drop thou makest of our sea of sorrow! Heaven covers up this present grief, and so much overlaps it that we could fold up myriads of such mourning and still have garments of joy enough to clothe an army of the afflicted. We make too much of this poor life, and this fondness costs us dear.

Oh for a higher estimate of the home country, with its delights forevermore! then would the trials of a day exhale like the dew of the morning, and scarce secure an hour of sorrow. We are only here time enough to feel an April shower of pain, and we are gone among the unfading flowers of the endless May.

Wherefore let us not make the most of the least, and the least of the most; but let us put things in their order, and allot to brief life its brief consideration, and to everlasting glory its weight of happy meditation. We are to dwell throughout eternity with God! Is not that our home?

That is not a man’s residence into which he enters at the front door and in a moment passes out at the back, and is gone never to return, as though it were a mere passage from one street to another; and yet this is about all that believers do as to this poor world.

That is a man’s home where he can sit down at his ease and look on all around him as his own and say—

“Here will I make a settled rest, 
While others go and come, 
No more a stranger or a guest, 
But like a child at home.” 

Yes, this shows that we are pilgrims, because we are here for so short a space compared with the length of time we shall spend in the dear country beyond.

06 November 2016

Whether election of persons or presidents


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 28, sermon number 1,656, "My solace in my affliction."
"The design and purpose of God are fixed, not fickle. He knows what he intends."

You and I often begin with a design from which we are bound to deviate as we see something that would be better, or as we see that our better thing is not attainable, and we are obliged to be content with something inferior. But in God’s case there can be no defect of judgment which would require amendment, and there can be no defect of power which would drive him from his first determination.

God has a plan, depend upon it: it were an insult to the supreme intellect if we supposed that he worked at random, without plan or method. To some of us it is a truth which we never doubt, that God has one boundless purpose which embraces all things, both things which he permits and things which he ordains.

Without for a moment denying the freedom of the human will, we still believe that the supreme wisdom foresees also the curious twistings of the human will, and overrules all for his own ends. God knows and numbers all the inclinations and devices of men, and his plan in its mighty sweep takes them all into account.

From that plan he never swerves. What he has resolved to do he will do. The settled purpose of his heart shall stand for ever sure. Of what use could the opposition of angels or of men be when Omnipotence asserts its supremacy?

As you walk down your garden on an autumn morning the spiders have spun their webs across the path, but you scarcely know it, for as you move along the threads vanish before you. So is it with every scheme, however skillfully contrived, that would arrest the fulfillment of the Divine purpose. The will of God must be done. Without the semblance of effort he moulds all events into his chosen form.

In the sphere of mind as well as in that of matter his dominion is absolute. One man cannot immediately operate on the will of another man so as to change its course, although intermediately he may propound reasons which, by their effect on the understanding, may completely alter the inclination of his fellow-creature; but this is a trite proverb—“The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.” God can bend the thoughts of men as easily as we can lay on the pipes, and turn the water into any cistern we choose.



30 October 2016

A short madness


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from John Ploughman's Pictures, pages 36-37, Pilgrim Publications.
"Anger is a short madness." 

The less we do when we go mad the better for everybody, and the less we go mad the better for ourselves. He is far gone who hurts himself to wreak his vengeance on others. The old saying is “Don’t cut off your head because it aches,” and another says “Set not your house on fire to spite the moon.”

If things go awry, it is a poor way of mending to make them worse, as the man did who took to drinking because he could not marry the girl he liked. He must be a fool who cuts off his nose to spite his face, and yet this is what Dick did when he had vexed his old master, and because he was chid must needs give up his place, throw himself out of work, and starve his wife and family.

Jane had been idle, and she knew it, but sooner than let her mistress speak to her, she gave warning, and lost as good a service as a maid could wish for. Old Griggs was wrong, and could not deny it, and yet because the parson’s sermon fitted him rather close, he took the sulks and vowed he would never hear the good man again. It was his own loss, but he wouldn’t listen to reason, but was as wilful as a pig.

Do nothing when you are out of temper, and then you will have the less to undo. Let a hasty man’s passion be a warning to you; if he scalds you, take heed that you do not let your own pot boil over. Many a man has given himself a box on the ear in his blind rage, ay, and ended his own life out of spite.

He who cannot curb his temper carries gunpowder in his bosom, and he is neither safe for himself nor his neighbours. When passion comes in at the door, what little sense there is indoors flies out at the window. By-and-by a hasty man cools and comes to himself, like MacGibbon’s gruel when he put it out of the window, but if his nose is off in the meantime, who is to put it on again? He will only be sorry once and that will be all the rest of his life.

Anger does a man more hurt than that which made him angry. It opens his mouth and shuts his eyes, and fires his heart, and drowns his sense, and makes his wisdom folly.

23 October 2016

Where to ascribe greatness


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The New Park Street Pulpit, volume 7, sermon number 367, "The Great Supreme."
"In this world we seldom judge men as to character; we judge them as to rank."

The poor and honest man shall go through the streets—will ye crowd to see him? A man shall wear a crown who is a perjurer—and will ye not rush out and clap your hands at him? Ye judge according to rank, and not according to character. Would God we all knew how to judge men, not according to the sight of our eyes, or the hearing of our ears, but according to the rightness of their characters.

Oh, honour the Queen; God has said so in his Word. Pay deference unto authorities as ye should do; but if in aught they swerve, remember your knee must bow to God, and to God alone. If in aught there is anything wrong, though it should have a sovereign’s name attached to it, remember one is your Master, one is your King, “King of kings and Lord of lords.”

Ascribe not greatness unto emperors and monarchs—“Ascribe ye greatness unto our God,” and unto our God alone. In the case of those who are in the employ of masters, it is but just and right that they should render unto their masters that which is their due; but when the master commands that which is wrong, allow me solemnly to caution you against giving to him anything which you are not bound to do.

Your master tells you, you must break the Sabbath. You do it because he is your master; ye have violated this command, for it is said, “Ascribe ye greatness unto God.” You are tempted in your employment to commit a fault; you are commanded to do it; you are irresolute; you waver for a moment; you say, shall I obey God or man? At last, you say, "My master said so, I must obey him, or I shall lose my employment."

Remember you have not ascribed greatness unto God, when you say that. Rather say this:—“In all things that are right, I am the servant of all men; but in things that are wrong, I will not yield. I will stand up stedfast for God’s right and for God’s commands. Men may be my masters when they tell me to do the thing that is honest and the thing that is just, but if in aught they swerve from that, I will not break my heavenly Master’s command. He is more my Master than they—I will stand firm and fast by Him.”

How many young men are tempted from the path they ought to pursue by those who exercise influence upon them! How many a young woman has been turned aside from rectitude by some command which has been given her by a person who had influence over her. Take care that ye allow no man to get dominion over your conscience.

Remember you will have no excuse at the day of judgment; it will be no palliation of your guilt to say that you were commanded by man to do wrong. For God will reply to you—“I told you to ascribe greatness to me, and to me only, and inasmuch as you obeyed man rather than God, you have violated my command.” “Ascribe ye greatness to our God.” Take that caution; believe it; and receive it in your daily life, and in your dealing with great and small.

16 October 2016

"You have few days"


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from Able to the Uttermost, page 108, Pilgrim Publications.
"Dear brothers and sisters, our one desire is to glorify God." 

Now, we shall glorify Him for ever and ever; but there is a particular form of service which only belongs to this life. Are you not anxious—very anxious—that you should honour Christ here and do as much as you can? Well, you have few days—but few days.

Oh, one could almost wish to live to be as old as Methuselah for the sake of winning men’s souls and bringing sinners to Christ. But it cannot be. Oh, how we ought to work for Jesus, seeing He is such a Master, and deserves to have so much from His servants. And yet there is so short a space to do it in.

If we are painting for eternity, oh, let us move our hands with skill and with rapidity as hearing the chariot wheels of eternity behind us. Can we afford to waste hours or even minutes?

I have heard of a Puritan who used to rise and study at five in the morning. But one day he heard a smith’s hammer while he was getting up, and he said, "Shall a smith work harder than a minister of God? Shall he give to his hard service more time than I give to my Lord and Master?” And he would thus chide himself, though he was one of the most industrious of men.

Remember, dear friends, that you are born of woman, and that you have but few days—few days in which to bring sons and daughters to the Saviour, few days in which to save that Sabbath school class, few days, oh, preacher, in which to make this place ring with salvation, few days in which to be a shepherd to the people of God—a few days in which to call sinners and to warn backsliders.

Let us live, while we live, brethren, to the utmost power and capacity of our manhood, for we are of few days.

09 October 2016

Haters wanted!


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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Golden Alphabet, Psalm 119:104, Pilgrim Publications
"Through thy precepts I get understanding: therefore I hate every false way." Psalm 119:104

Because he had understanding, and because of the divine precepts, he detested sin and falsehood. Every sin is a falsehood: we commit sin because we believe a lie, and in the end the flattering evil turns a liar to us, and we find ourselves betrayed.

True hearts are not indifferent about falsehood, they grow warm in indignation: as they love the truth, so they hate the lie. Saints have a universal horror of all that is untrue; they tolerate no falsehood or folly, they set their faces against all error of doctrine or wickedness of life.

He who is a lover of one sin is in league with the whole army of sins; we must have neither truce nor parley with even one of these Amalekites, for the Lord hath war with them from generation to generation, and so must we. It is well to be a good hater. And what is that? A hater of no living being, but a hater of “every false way.”

The way of self-will, of self-righteousness, of self-seeking, of worldliness, of pride, of unbelief, of hypocrisy, of lustfulness—these are all false ways, and therefore not only to be shunned, but to be abhorred. This final verse of the strophe marks a great advance in character, and shows that the man of God is growing stronger, bolder, and happier than aforetime.

He has been taught of the Lord, so that he discerns between the precious and the vile, and while he loves the truth fervently he hates falsehood intensely. May all of us reach this state of discrimination and determination, so that we may greatly glorify God!

02 October 2016

“Do it"

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Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 39, sermon number 2,317, "Obeying Christ's orders."
“Whatsoever he saith unto you, do it.” Do not think about it, especially for a very long time, and then wait until it is more impressed upon you, or till there is a convenient season. 

“Whatsoever he saith unto you, do it.” One of the great evils of the times is that of deliberating about a plain command of Christ and asking, “What will be the result of it?” What have you to do with results?

“But if I follow Christ in all things, I may lose my position.” What have you to do with that? When a soldier is told to go up to the cannon’s mouth, he is very likely to lose his “position,” and something else; but he is bound to do it.

“Oh, but I might lose my opportunities of usefulness!” What do you mean? That you are going to do evil that good may come? That is what it comes to. Will you really, before God, look that matter in the face? “Whatsoever he saith unto you, do it.” At any expense, at any risk, do it.

I have heard some say, “Well, I do not like doing things in a hurry.” Very well, but what saith David? “I made haste, and delayed not—to keep thy commandments.” Remember that we sin every moment that we delay to do anything commanded by Christ. Whether every moment of delay is a fresh sin, I cannot say; but if we neglect any command of his, we are living in a condition of perpetual sinning against him; and that is not a desirable position for any of Christ’s disciples to live in.

Beloved, “whatever he saith unto you, do it.” Do not argue against it, and try to find some reason for getting off it I have known some believers who have not liked to have certain passages of Scripture read at the family altar because they have rather troubled their consciences. If there is anything in the Bible that quarrels with you, you are wrong; the Bible is not. Come you to terms with it at once, and the only terms will be obey, obey, obey your Lord’s will.

I am not holding this up to you as a way of salvation; you know I should never think of doing that. I am speaking to those of you who are saved. You are Christ’s servants, his saved ones; and now you have come to the holy discipline of his house and this is the rule of it, “Whatsoever he saith unto you, do it.”