Showing posts with label tone. Show all posts
Showing posts with label tone. Show all posts

12 June 2013

A Pint of Baby Orphan Tears

by Frank Turk

Before we get too far here, two things.

Number One: Thanks for asking - my vacation was great.

Number 2 (HT: Fred Butler and DJP):



A truly-inspired video, and a truly-irreplaceable pet.  If my Big Dog screamed like that, I'd have him in movies, but only because it would be impossible to have him in a middle-class neighborhood around anything which would cause him to make that noise -- a noise which makes the shriek of a witch-king pierced by an unexpected woman on a battlefield sound rather cheery.

Now: why post that soul-jarring scream on a moderately-serious blog like this one?  Well, it came to my attention a couple of weeks ago that there is a 5-year-old white paper out there by Tim Keller and David Powlison (men I respect and have defended in the past, and would still do so) entitled Should You Pass on Bad Reports?

Unremarkably, their verdict is, "no."  I know it's unsurprising, but as they summarize the matter, it goes like this:
  • The first thing to do is to simply suspend judgment. Don’t pass on bad reports.
  • The second thing to do is “cover” it in love, reminding yourself that you don’t know all about the heart of the person who may have done evil—and you know your own frailty. Don’t allow bad reports to pass into your own heart.
  • The final thing to do is go and speak to them personally.
And they reach this conclusion through a significant exercise of walking through relevant Scriptural admonitions in order to reach a conclusion which, it seems, nobody can argue with.  It's offered, btw, from the blogger who posted it as something he hopes will resonate with all bloggers, to be posted far and wide on other blogs, to spiritually season Christian conversations on the internet.

Because: nobody wants to be the little white fluffy dog whom others perceive as howling like a cannibal's wedding feast.  Nobody wants to be the one whom others look at the way we all look at the little video above and be the object of dismay, scorn, and derision.  We don't want to be laughed out of the conversation, and moreover: we don't want to be dismissed because we are just a yowling mess.

In that respect: this is good advice.  Nobody should be a perpetual fault-finder -- if for no other reason than it actually makes less of you.  Someone who can find nothing good in other people is someone who is feeding himself only emotional poison.  Being constantly disappointed in other people -- or worse, always being outraged at them -- simply causes you to fail to see the image of God in those people.  Scripturally, you must do better -- and Powlison and Keller spell out why.


What?  Why are you looking at me like that?

I can't agree with good advice?

Oh, I see: you expect me to find fault with this particular consideration of bad reports of other people for a couple of reasons, not the least of which is because it is in some very specific and obvious ways responding to bad reports without, it seems, taking its own advice.  "Like Ministry" and all that.  Well, you seem to have worked that one out on your own.  Why do you need me to work it out for you?

What? You were actually hoping that I'd see if this advice actually works in realy life somehow -- like comment on Challies' on-going crusade against pornography as it relates to this good advice from pastoral minds?  Now: why should I do that?  Is there anyone reading this blog who is not actually aware that pornography is sinful and causes us to sin?  In fact, are there any readers of Tim's blog who are not readers of this blog (there are many of these people) who are not morally opposed to pornography?  We are on the same side of this issue -- why should I try to apply this advice to those posts?

What do you mean, "in what way is it in compliance with this advice to rail on against a particular sin abstracted from particular people? Doesn't that approach violate all of this advice -- first, by believing the worst of essentially all Christians; second, by judging the hearts of others; and third, by utterly neglecting to take the matter to them personally?"  Why would you say such a thing about a fellow everyone agrees is both discerning and utterly nice?  Do you think there's something wrong with general good advice?



Oh:  I see what you're driving at.  You're actually saying that the advice itself it a little bit too facile, too superficial -- that if somehow when it gets applied to the nicest fellow on the internet and somehow makes him out to be a watchblogger, it must somehow be faulty.  And by "Faulty," you mean the way a small dog that bays with the wails of demons demanding a pint of baby orphan tears is faulty -- it is neither useful, nor practical, nor as domesticated and harmless as it looked before it opened its mouth.

That's a pretty serious thing to say about useful fellows like Keller (who has sold a bajillion books, and gets to appear on Morning Joe) and Powlison (who has his own place in the pantheon of useful, center-bound Gospelistas in spite of his lesser status as a published author).

I'll consider your opinion and get back to it next week.







18 November 2011

The (A) impossible (B) imperative: (A) speaking the truth (B) in love

by Dan Phillips

[Since I'm pretty sure Phil (who I'd rather read, also) won't have the time to write today, let me share something rattling about in my brainium. If he does post, he should just bump me.]

It's one of those things that we must do, and yet will never do perfectly. It's one of those things that everyone always probably errs a little bit this way or a little bit that way. Except Jesus.

You know what it is: it's Paul's little phrase usually translated "speaking the truth in love" (Eph. 4:15). The Greek is more literally "being truthful in love." It is essential for the growth of the whole body ("being truthful in love, let us grow unto Him..."). So: if we speak the truth, but without love, we won't grow. And if we love, but are not truthful, we won't grow. Both = FAIL. Erring either way seriously = FAIL. Refusing to do one out of supposed allegiance to the other = FAIL.

What brings this up? Well, everything; but two recent particulars.

This week, I've had two posts at Pyro (to wit: here and here) about the Jakes/MacDonald/Elephant Room deal, and one at my blog about the recent Wallis-Mohler debate.

In both, I tried to speak the truth in love. Love people, and love truth. Rough combo, sometimes, but imperative as a desideratum.

In both, people think I failed, which always concerns me. Some folks I respect didn't like the one at my blog; and I had to delete a couple of rants that didn't engage the substance of the Pyro posts, yet which complained over the whole concept and, of course, bascially called me and my like "haters."

Now, here's an interesting thing. The friends who faulted me respect and love me, I believe, but they disagreed with my posting my disagreement about one man I respect, and (indirectly) about one man I don't know but know to be respected by folks I respect.

Do you see the static there? They clearly think it was okay and loving to criticize me, publicly, for criticizing others publicly.

And I agree with them: it really is okay for them to disagree with something I did.

But what did I do? I disagreed with (or expressed concern about) something others did. How did I do it? Well, if you can read the Wallis-Mohler post and not see that I bent over backwards to say that, at the same time, I (A) think very highly indeed of Al Mohler, and (B) am disappointed at the way I perceive that he responded to Wallis, then I just must not know anything about this whole writing thingie.

Similarly with the Jakes/MacDonald fracas. I stuck strictly to what I know and see in the out-there world, and tried to bring Bibley thinking to bear, without peeking into their hearts. Because I can't! Mercy, much of the time it's a real project to understand my own heart — which I'm inside of — without trying to read others'.

Which is, I think, the whole point of Jesus' oft-quoted and seldom-understood "Judge not" prohibition (Matt. 7:1-5). Clearly He isn't saying not to judge actions and ideas to be bad, wrong, worthy of instant disapprobation and rejection... because He immediately enjoins just that (v. 6).

So in both posts, I tried at that balance. As to Wallis-Mohler, I saw some ideas (Wallis') which I perceive as poisonous and pernicious, and I saw them not properly decimated. That's what I talked about. Ditto Jakes/MacDonald: I focused on words and choices and implications. That's plenty, without trying to mind-read.

Now, think of where we have to go if that isn't all true. For instance, we who preach are perfectly okay that our wives or friends can come up and say, "You know, that wasn't your best sermon." Or "Did you not sleep well last night?" Or "Wow, what did that verse ever do to you?!" Okay, that last one is a bit mean. But friends can offer some criticism of something we did without our justly rounding on them and bellowing "What?! Why do you hate me?"

But some of the issues over those posts seem similar. If I can't say I wish Mohler had handled an encounter differently (as I do) and, at the same time, say I think he's a great guy and a heroic figure... then where are we heading? We're heading towards a world where nothing but unconditional approval of everything everybody does is the only "loving" choice.

But don't we know better than that, already, as Christians?

And if we scold others' actions in scolding others's actions, aren't we setting up a possible Bogotronic Anomaly that will surely lead to the implosion of the entire universe?

The alternative also involves tilting off into the trackless waste of subjectivism and ironic mindreading. I offer some truthful criticism of something Dr. X says or does, amid much also-truthful praise. You tell me it was unloving of me to do so. I tell you I love Dr. X. You tell me, Oh no you don't. I reply, Oh yes I do. And on it goes, with no end in sight.

And now we're talking about your judgment of my feelings, to which only God and I have access, instead of the objective facts of Dr. X's words and actions, in light of God's Word, to which all of us have access.

And where does all of that leave us? Nowhere good, according to my calculations.

So in sum: truthful, and loving. Rough balance. Probably impossible.

But the pursuit is imperative.

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