“What weak creatures we are!"

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Golden Alphabet, pages 150-151, Pilgrim Publications.  




Before I was afflicted I went astray: but now have I kept thy word. Psalm 119:67 

Often our trials act as a thorn-hedge to keep us in the good pasture; but our prosperity is a gap through which we go astray. If any of us remember a time in which we had no trouble, we also probably recollect that then grace was low, and temptation was strong.

It may be that some believer cries, “Oh that it were with me as in those summer days before I was afflicted!” Such a sigh is most unwise, and arises from a carnal love of ease: the spiritual man who prizes growth in grace will bless God that those dangerous days are over, and that if the weather be more stormy it is also more healthy.

It is well when the mind is open and candid, as in this instance: perhaps David would never have known and confessed his own strayings if he had not smarted under the rod. Let us join in his
humble acknowledgments, for doubtless we have imitated him in his strayings.

Why is it that a little ease works in us so much disease? Can we never rest without rusting? Never be filled without waxing fat? Never rise as to one world without going down as to another?

What weak creatures we are to be unable to bear a little pleasure! What base hearts are those which turn the abundance of God’s goodness into an occasion for sin!

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Home spun wisdom

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from John Ploughman's Talk, pages 92-94, Pilgrim Publications.  


"Husbands should try to make home happy and holy."

It is an ill bird that fouls its own nest, a bad man who makes his home wretched. Our house ought to be a little church, with holiness to the Lord over the door, but it ought never to be a prison where there is plenty of rule and order, but little love and no pleasure. Married life is not all sugar, but grace in the heart will keep away most of the sours.

Godliness and love can make a man, like a bird in a hedge, sing among thorns and briers, and set others a singing, too. It should be the husband’s pleasure to please his wife, and the wife’s care to care for her husband. He is kind to himself who is kind to his wife. I am afraid some men live by the rule of self, and when that is the case, home happiness is a mere sham.

When husbands and wives are well yoked, how light their load becomes! It is not every couple that is a pair, and the more's the pity. In a true home all the strife is which can do the most to make the family happy. A home should be a Bethel, not a Babel.

The husband should be the houseband, binding all together like a corner stone, but not crushing everything like a mill-stone. Unkind and domineering husbands ought not to pretend to be Christians, for they act clean contrary to Christ’s commands. Yet a home must be well ordered, or it will become a Bedlam and be a scandal to the parish.

If the father drops the reins, the family-coach will soon be in the ditch. A wise mixture of love and firmness will do it; but neither harshness nor softness alone will keep home in happy order. Home is no home where the children are not in obedience, it is rather a pain than a pleasure to be in it. Happy is he who is happy in his children, and happy are the children who are happy in their father.

All fathers are not wise. Some are like Eli, and spoil their children. Not to cross our children is the way to make a cross of them. Those who never give their children the rod, must not wonder if their children become a rod to them. Solomon says, “Correct thy son, and he shall give thee rest; yea, he shall give delight to thy soul.” I am not clear that anybody wiser than Solomon lives in our time, though some think they are.

Young colts must be broken in, or they will make wild horses. Some fathers are all fire and fury, filled with passion at the smallest fault; this is worse than the other, and makes home a little hell instead of a heaven. No wind makes the miller idle, but too much upsets the mill altogether. Men who strike in their anger generally miss their mark. When God helps us to hold the reins firmly, but not to hurt the horses’ mouths, all goes well.

When home is ruled according to God’s Word, angels might be asked to stay a night with us, and they would not find themselves out of their element.

Turn away

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Golden Alphabet, page 96, Pilgrim Publications.  

“Turn away mine eyes from beholding vanity; and quicken thou me in thy way.” Psalm 119:37

“Turn away mine eyes from beholding vanity.”  He had prayed about his heart, and one would have thought that the eyes would so surely have been influenced by the heart that there was no need to make them the objects of a special petition; but our author is resolved to make assurance doubly sure.

If the eyes do not see, perhaps the heart may not desire: at any rate, one door of temptation is closed when we do not even look at the painted bauble. Sin first entered man’s mind by the eye, and it is still a favourite gate for the incoming of Satan’s allurements; hence the need of a double watch upon that portal.

The prayer is not so much that the eyes may be shut as “turned away”; for we need to have them open, but directed to right objects. Perhaps we are now gazing upon folly, we need to have our eyes turned away; and if we are beholding heavenly things, we shall be wise to beg that our eyes may be kept away from vanity.

Why should we look on vanity?—it melts away as a vapour. Why not look upon things eternal? Sin is vanity, unjust gain is vanity, self-conceit is vanity, and, indeed, all that is not of God comes under the same head. From all this we must turn away.

It is a proof of the sense of weakness felt by the Psalmist and of his entire dependence upon God, that he even asks to have his eyes turned for him; he meant not to make himself passive, but he intended to set forth his own utter helplessness apart from the grace of God.

For fear he should forget himself and gaze with a lingering longing upon forbidden object, he entreats the Lord speedily to make him turn away his eyes, hurrying him off from so dangerous a parley with iniquity. If we are kept from looking on vanity we shall be preserved from loving iniquity.

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Did you set out but not hold out?

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from the MTP, volume 14, sermon number 843, "Effectual calling."  




"Brethren, it is no child's play to be a Christian." 

Many have I known who have had a call of a certain sort, who have tried to go to Canaan and yet to stop at Haran. They would fain serve God and yet live as they used to live. They think it possible to be a Christian and yet to be a servant of the world. They attempt the huge impossibility of yoking the Lion of the tribe of Judah and the lion of the pit in the same chariot, and driving through the streets of life therewith.

Ah, sirs! the call which comes from God brings a man right out, while the call which only comes to your fleshly nature leaves us with the rest of mankind, and will leave us there to be bound up in the same bundle with sinners, and cast into the same fire. Many come out of Egypt but never arrive at Canaan, like the children of Israel who left their carcasses in the wilderness, their hearts are not sound towards the Lord.

They start fairly, but the taste of the garlic and the onions lingers in their mouth, and holds their minds by Egypt’s fleshpots still. Like the planets, they are affected by two impulses: one would draw them to heaven, but another would drive them off at a tangent to the world; and so they revolve, like the mill-horse, without making progress; continuing still nominally to fear the Lord, and yet to serve other gods practically and in their hearts.

Beware, dear friends, of the call which makes you set out, but does not lead you to hold out. Pray that this text may be true to you, “They went forth to go into the land of Canaan, and to the land of Canaan they came.” Do not be content with praying to be saved, never be satisfied until you are saved.

Do not be content with trying to believe and trying to repent; come to Christ, and both repent and believe, and give no slumber to your eyelids till you are a penitent believer. Make a full and complete work of your believing. Strive not to reach the strait gate, but to enter it. For this you must have a call from the Lord of heaven.

I can call you as I have called many of you scores of times, and you have gone a little way, and you have bidden fair to go the whole way; but when your goodness has been as a morning cloud and as the early dew, it soon has been scattered and has gone. God grant you yet to receive the call of his eternal Spirit, that you may be saved.

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Spurgeon on women preaching

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpts are from the original sources cited therewith.  


When Boswell told Johnson one day that he had heard a woman preach that morning at a Quaker's meeting, Johnson replied, "Sir, a woman preaching is like a dog's walking on its hind legs. It is not done well; but you are surprised to find it done at all." We will add that our surprise is all the greater when women of piety mount the pulpit, for they are acting in plain defiance of the command of the Holy Spirit, written by the pen of the Apostle Paul.
Feathers for Arrows, page 260, Pilgrim Publications.



Peter’s wife’s mother did not get out of bed and go down the street and deliver an address to an assembled multitude. Women are best when they are quiet. I share the apostle Paul’s feelings when he bade women be silent in the assembly.

Yet there is work for holy women, and we read of Peter’s wife’s mother that she arose and ministered to Christ. She did what she could and what she should. She arose and ministered to him. Some people can do nothing that they are allowed to do, but waste their energies in lamenting that they are not called on to do other people’s work.

Blessed are they who do what they should do. It is better to be a good housewife, or nurse, or domestic servant, than to be a powerless preacher or a graceless talker. She did not arise and prepare a lecture, nor preach a sermon, but she arose and prepared a supper, and that was what she was fitted to do. Was she not a housewife? As a housewife let her serve the Lord.

I do not say that if you were converted a week ago you are at once to preach. No: but you are to minister to the Lord in the way for which you are best qualified, and that may happen to be by a living testimony to his grace in your daily calling.

We greatly err when we dream that only a preacher can minister to the Lord—for Jesus has work of all sorts for all sorts of followers. Paul speaks of women who helped him much, and, assuredly, as there is no idle angel there ought to be no idle Christian. We are not saved for our own sakes, but that we may be of service to the Lord and to his people; let us not miss our calling.
MTP, volume 31, sermon number 1,836, "First healing, and then service."



In like manner, you Christian people who cannot talk,—the women especially,—I mean that you cannot preach, you are not allowed to preach,—I want you to shine. Some people seem to think that there is no shining without talking, whereas the very best shining is that of Christian women, who, if they have little to say, have a great deal to do.

They make the house so bright with heavenly grace, and decorate it so sweetly with the flowers of their cheerful piety, that those round about them are won to Christ by them. Therefore, shine, dear brothers and sisters, by your gracious godliness, for so you will bring glory to God.
MTP, volume 45, sermon number 2,617, "Shining Christians."

Tall talk

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from John Ploughman's Talk, pages 155-156, Pilgrim Publications.  

"I've known men who opened their mouths like barn doors in boasting what they would do if they were in someone else's shoes."

We must try to state the truth, the whole truth, and nothing but the truth. If we begin calling eleven inches a foot, we shall go on till we call one inch four-and-twenty. If we call a heifer a cow, we may one day call a dormouse a bullock. Once go in for exaggeration, and you may as well be hung for a sheep as a lamb; you have left the road of truth, and there is no telling where the crooked lane may lead you to.

He who tells little lies will soon think nothing of great ones, for the principle is the same. Where there is a mouse-hole, there will soon be a rat-hole; and if the kitten comes, the cat will follow. It seldom rains but it pours; a little untruth leads on to a perfect shower of lying.

Self-praise is no recommendation. A man’s praise smells sweet when it comes out of other men’s mouths, but in his own it stinks. Grow your own cherries, but don’t sing your own praises. Boasters are never worth a button with the shank off. Long tongue, short hand. Great talkers, little doers. Dogs that bark much run away when it is time to bite. The leanest pig squeaks most. It is not the hen which cackles most, that lays most eggs.

Saying and doing are two different things. It is the barren cow that bellows. There may be great noise of threshing where there is no wheat. Great boast, little roast. Much froth, little beer. Drums sound loud because there is nothing in them. Good men know themselves too well to chant their own praises. Barges without cargoes float high on the canal; but the fuller they are, the lower they sink. Good cheese sells itself without puffery. Good wine needs no bush; and when men are really excellent, people find it out without telling.

Bounce is the sign of folly. Loud braying reveals an ass. If a man is ignorant and holds his tongue, no one will despise him; but if he rattles on with an empty pate, and a tongue that brags like forty, he will write out his own name in capital letters, and they will be these—F, O, O, L.

As "by the ears the ass is  known"— 

A truth as sure as parsons preach, 

"The man," as proverbs long have shown, 

"Is seen most plainly through his speech."

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The way of acceptance

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from the MTP, volume 35, sermon number 2,100, "Faith essential to pleasing God."  



"To attempt a difficulty may be laudable, but to rush upon an impossibility is madness."

The way of acceptance described in Scripture is, first, the man is accepted, and then what that man does is accepted. It is written: “And he shall purify the sons of Levi, that they may offer unto the Lord an offering in righteousness.”

First, God is pleased with the person, and then with the gift, or the work. The unaccepted person offers of necessity an unacceptable sacrifice. If a man be your enemy, you will not value a present which he sends you. If you know that he has no confidence in you, but counts you a liar, his praises are lost upon you; they are empty, deceptive things which cannot possibly please you.

O my hearers, in your natural state you are so sinful that God cannot look upon you with complacency! Concerning our race it is written: “It repented the Lord that he had made man on the earth, and it grieved him at his heart.” Concerning many God has said, “My soul lothed them, and their soul also abhorred me.” Is this true of us?

“Ye must be born again,” or ye cannot be pleasing to the Lord. Ye must believe in Jesus; for only to as many as receive him does he give power to become the sons of God. When we believe in the Lord Jesus, the Lord God accepts us for his Beloved’s sake, and in him we are made kings and priests, and permitted to bring an offering which pleases God. As the man is, such is his work.

The stream is of the nature of the spring from which it flows. He who is a rebel, outlawed and proclaimed, cannot gratify his prince by any fashion of service; he must first submit himself to the law. All the actions of rebels are acts done in rebellion. We must first be reconciled to God, or it is a mockery to bring an offering to his altar.

Reconciliation can only be effected through the death of the Lord Jesus, and if we have no faith in that way of reconciliation we cannot please God. Faith in Christ makes a total change in our position
towards God—we who were enemies are reconciled; and from this comes towards God a distinct change in the nature of all our actions: imperfect though they be, they spring from a loyal heart, and they are pleasing to God.

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The history of fools

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from the MTP, volume 45, sermon number 2,604, "Open praise and public confession."  

"Those gentlemen who want to mend the Bible, really need mending themselves: that is where the mischief lies in most cases." 

They say that we ought to alter Scripture because scientists have found out something or other. Yes, I know all about that kind of talk; scientists found out many things years ago, and within ten years somebody else rose up, and found out that they were all wrong.

The history of so-called philosophy is the history of fools; and the philosophers of this day are no more right than those of fifty years ago.

The men are coming to the front who will confute the positive assertions of the present; and, when they have made their own assertions, and made their bow, another set of wise men will be coming after them to confound them.

They are all as the grass that withereth, but “the Word of the Lord endureth for ever.” It has been tried in the furnace of earth, purified seven times; and here it remains, the pure refined metal still, and in
this will we glory, and not be ashamed.

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A very loving Comforter

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from Words of Cheer, pages 36-37, Pilgrim Publications. 

"God the Holy Ghost is a very loving Comforter."

 I am in distress, and want consolation. Some passer-by hears of my sorrow, and he steps within, sits down and essays to cheer me; he speaks soothing words; but he loves me not, he is a stranger, he knows me not at all, he has only come in to try his skill; and what is the consequence? His words run o’er me like oil upon a slab of marble—they are like the pattering rain upon the rock; they do not break my grief; it stands unmoved as adamant, because he has no love for me.

But let some one who loves me dearly as his own life come and plead with me, then truly his words are music; they taste like honey; he knows the password of the doors of my heart, and my ear is attentive to every word; I catch the intonation of each syllable as it falls, for it is like the harmony of the harps of heaven.

Oh, there is a voice in love, it speaks a language which is its own, it is an idiom and an accent which none can mimic; wisdom cannot imitate it; oratory cannot attain unto it; it is love alone which can reach the mourning heart; love is the only handkerchief which can wipe the mourner’s tears away.

And is not the Holy Ghost a loving Comforter? Dost thou know, O saint, how much the Holy Spirit loves thee? Canst thou measure the love of the Spirit? Dost thou know how great is the affection of His soul towards thee? Go, measure heaven with thy span; go, weigh the mountains in the scales; go, take the ocean’s water, and tell each drop; go, count the sand upon the sea’s wide shore; and when thou hast accomplished this, thou canst tell how much He loveth thee.

He has loved thee long; He has loved thee well; He loved thee ever; and He still shall love thee. Surely He is the person to comfort thee, because He loves. Admit Him, then, to your heart, O Christian that He may comfort you in your distress.

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“...it is so just because it is there"

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The MTP, volume 49, sermon number 2,862, "The way of wisdom." 




"I am not responsible for what is in the Book, I am only responsible for telling out what I find there, as it is taught to me by the Holy Spirit."

Let us never arraign God before our bar. It is a horrible thing for any man ever to say, “Well, if God acts like that, I do not see the justice of it.” How dare you even hint that the Judge of all the earth is not just?

He hath said, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion;” so do not you say, “It cannot be so.” Is it so written in God’s Word? Then it is so just because it is there. If God has said anything, it is not right for you to ask for an explantion of his reason for saying it, or to summon him to your judgment-seat.

What impertinence is this! He must always do right; he cannot do wrong. Some have staggered over the doctrine of eternal punishment, because they could not see how that could be consistent with God’s goodness. I have only one question to ask concerning that or any other doctrine,—Does God reveal it in the Scriptures? Then, I believe it, and leave to him the vindication of his own consistency.

I am sure that he will not inflict a pain upon any creature which that creature does not deserve, that he will never cause any sorrow or misery which is not absolutely necessary, and that he will glorify himself by doing the right, the loving, the kind thing, in the end.

If we do not see it to be so, it will be none the less so because we are blind. The finger on the lip is the right attitude for us in the presence of things revealed by God, or wrought by God, as David said, “I was dumb, I opened not my mouth because thou didst it.”

If thou didst it, O Lord, there is no question about the rightness of it, for thou art supreme, and thou oughtest to be supreme! There is none like thee for goodness, for love, for wisdom. Thy will ought to be—so let it be—done on earth, as it is heaven, let it be done everywhere, for what thou doest is ever best.

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Prophet, Priest and King

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The MTP, volume 33, sermon number 1,978, "Trust." 


"A saving trust leads us to accept Christ in all his offices." 

He is to us not only Priest to put away our sin, but Prophet to remove our ignorance, and King to subdue our rebellions.

If as Priest he purges the conscience, as Prophet he must direct the intellect, and as King he must rule the life. We must yield our will to Christ’s will, that henceforth every thought may be brought into captivity to his holy sway.

There is no whole-hearted trust in Christ unless Christ is taken as a whole. You cannot have half a Christ and be saved, for half Christ is no Christ.

You must take him as he is revealed in Scripture, Jesus Christ the Son of God, the Saviour of men, very God of very God, the faithful and true Witness, your Guide, your Lord, your Husband, your everything.

Do you trust him so? If not, you have not trusted him at all. This is the trust which brings salvation with it—an entire reliance upon an entire Saviour so far as you know him.

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Avoid whine

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The MTP, volume 53, sermon number 3021, "Landlord and tenant." 


"Yes, you were grumbling this morning: that was not rendering a worthy recompense for benefits received." 

Shall a living man complain? There are some who do little else but complain. They complain of the times, of the weather, of the government, of their families, of their trade; if, for once, they would
complain of themselves, they might have a more deserving subject for fault-finding.

The Lord is good, and doeth good, and let his name be blessed. Let us, as his people, avow that, though he slay us, yet will we trust in him; and if he make us groan under his heavy hand, we will even weep out his praises, and our expiring sigh shall be but a note of our life’s psalm, which we hope to exchange full soon for the song of the celestial host above.

Praising and blessing God in life, practically by obedience, and heartily with gratitude,—this is the rent which is due for the house in which we dwell.

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Taught that we may teach

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The MTP, volume 23, sermon number 1,344, "The student's prayer." 


"We may all venture to ask the Lord to instruct us and make us understand his ways, that so our conversation may be welcome to his people: and so he will."

There is not really any grave duty a man can be called on to discharge, no responsible office he may be elected to fill, nor even any plan or purpose he lays it on his heart to accomplish, which does not require diligent preparation on his own part to fit himself, to train his faculties, and to discipline his mind.

What you call unskilled labour may possibly be utilized by efficient officers, but unskilful labour is a sheer waste of power. How much more imperative the demand that we should be endowed with the
requisite faculties and qualified by suitable instruction if we have any work to do for God, or any office, however humble, in the service of the great King!

Zeal without knowledge would only betray us into reckless presumption. When called to talk of God’s wondrous works, we ought not to rush upon that exercise at once unfitted and unprepared, but we should wait upon the Lord, that the eyes of our understanding may be enlightened, that our stammering tongues may be unloosed, and that our lips may be attuned to tell the noble tale in grateful strains.

We must first obtain for ourselves an understanding of the way of the Lord’s precepts before we can make it plain to others. He who tries to teach, but has never been taught himself, will make a sorry mess of it. He who has no understanding, and yet wants to make others understand, must assuredly fail.

Some there are who cannot teach and will not learn, and it is because they will not learn that they cannot teach. I believe aptness for being taught is at the bottom of aptness to teach. The psalmist had both. He says, “Make me to understand the way of thy statutes.” There he would be taught. “Then,” saith he, “I shall talk of thy wondrous works.” There he would be teaching.

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Guilty until proven innocent

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The MTP, volume 53, sermon number 3,036, "Proving God." 

"Not only is it unjust to think ill of anyone until we can prove something against him, but it is extremely unwise to be always suspicious of our fellow-creatures." 

Though there is much folly in being over-credulous, I question if there is not far more in being over-suspicious. He who believes every man will soon be bitten, but he who suspects every man will not only be bitten, but devoured.

He who lives in perpetual distrust of his fellow-creatures cannot be happy; he has defrauded himself of peace and happiness, and assumed a position in which he cannot enjoy the sweets of friendship or affection.

I would rather be too credulous towards my fellow-creatures than too suspicious. I had rather they should impose upon me, by making me believe them better than they are, than that I should impose
upon them by thinking them worse then they are.

It is better to be ourselves cheated sometimes than that we should cheat others; and it is cheating others to suspect those on whose characters there resteth no suspicion.

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Would you like to influence three worlds?

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The MTP, volume 62, sermon number 3,543, "Speaking on God's behalf." 

"I would venture to press this upon any of you who are backward in avowing your faith. You cannot conceive what blessing it would bring you were you distinctly and persistently to speak for Jesus."

That timidity which now embarrasses you would speedily cease to check your zeal. After you had once openly professed Christ, gifts that now slumber unconsciously to yourself would be developed by exercise. Rich comfort the service of God would then bring you.

Were you ever to win a soul for Jesus, you would be happier than the merchantman when he found the goodly pearl. You would think that all the happiness you ever knew before was less than nothing compared with the joy of saving a soul from death, and rescuing a sinner from going down into the pit.

The bliss of speaking a word that should affect three worlds, making a change in heaven, and earth, and hell, as devils grind their teeth in wrath because one of their victims is snatched out of their jaws; as men on earth wonder and admire the change that grace has wrought; and as angels rejoice when they hear of sinners saved.

For the sake of him who bought your with his precious blood, seek out others who have been redeemed at the same inestimable price. For the sake of that blessed Spirit who brought you to Jesus, and who now moves in you that you may move others to come to Jesus, be up and doing, steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

You have yet to speak on God’s behalf, and these are the motives that ought to move you.

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How to meet the evils of the age

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The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from An All Round Ministry, page 105, Banner of Truth. 

"Landmarks are laughed at, and fixed teaching is despised. "Progress" is their watchword, and we hear it repeated ad nauseam." 


What are we to do to meet this superstition, and this unbelief, and this disintegration, and this growing worldliness and drunkenness? I have only one remedy to prescribe, and that is, that we do preach the gospel of our Lord and Saviour, Jesus Christ, in all its length and breadth of doctrine, precept, spirit, example, and power.

To give but one remedy for many diseases of the body, is the part of an empiric; but it is not so in the affairs of the soul, for the gospel is so divinely compounded as to meet all the evils of humanity, however they may differ from one another.

We have only to preach the living gospel, and the whole of it, to meet the whole of the evils of the times. The gospel, if it were fully received through the whole earth, would purge away all slavery and all war, and put down all drunkenness and all social evils; in fact, you cannot conceive a moral curse which it would not remove; and even physical evils, since many of them arise incidentally from sin, would be greatly mitigated, and some of them for ever abolished.

The spirit of the gospel, causing attention to be given to all that concerns our neighbour’s welfare, would promote sanitary and social reforms, and so the leaves of the tree which are for the healing of the nations would work their beneficial purpose.

Keep to the gospel, brethren, and you will keep to the one universal, never-failing remedy. You have read of sieges, in which the poor inhabitants have been reduced to skeletons; and fevers and diseases,
scarcely known at other times, have abounded: when the city has at last surrendered, if you wished to give the people what would meet all their wants, you would begin by giving them food.

Hunger lies at the bottom of the fever, hunger has caused the other diseases, gaunt and grim; and when the constitution is again built up by food, it will throw off most of the other ills. Give the bread of life to the multitude, and the maladies and diseases of fallen humanity will be divinely removed; I am sure it is so.

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Who cares what you think?

Your weekly Dose of Spurgeon


The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The MTP, volume 12, sermon number 676, "Man's thoughts and God's thoughts." 


"God's thinkings are declared by himself to be exceedingly above man's, and yet if ever man is to dwell with God, he must think as God thinks."

A more current idea still is, that God will put away the past and give men a new start, and that if they go on well for the future, then in their dying hour, when it comes to a wind-up, God will speak pardon. But soul, there is nothing of that kind in the Word of God.

That truthful book tells us solemnly that as far as the matter of keeping the law is concerned, and being saved by our good works, we have all of us but one opportunity, and the moment we commit one sin that opportunity is over; nay, before we began life our father Adam had spoiled that chance for us by his sin. The Word of God never speaks about giving us a second trial.

The law says, “Cursed is every man that continueth not in all things that are written in the book of the law to do them.” It says nothing whatever of starting you in business again, in the hopes that you may at last make your spiritual fortune; nothing of the kind: and those of you who are trying your hands at reformation, and so hope that in a dying hour you will get peace to your souls, are spending your money for that which is not bread, and your labour for that which profiteth not, for if you never sinned in the future, what would that have to do with the past?

Will a man’s paying ready money in the future defray the debts, which he has already incurred? God has a right to the obedience of your whole life; do you suppose that giving him the obedience of a part of it will be accepted as a satisfaction for the whole?

Moreover, who art thou that thou shouldst be holy? Who can bring a clean thing out of an unclean? Not one. Thou wilt only repeat thy former life, thou wilt go back again like the dog to its vomit, and the sow that was washed to her wallowing in the mire.

As for peace in the hour of death, he who is not pardoned living is not likely to be pardoned dying. Nine out of ten, perhaps nine hundred and ninety-nine out of every thousand of professed death-bed salvations are a delusion.

We have good facts to prove that. A certain physician collected notes of several hundreds of cases of persons who professed conversion who were supposed to be dying. These persons did not die but lived, and in the case of all but one they lived just as they had lived before, though when they were thought to be dying they appeared as if they were truly converted.

Do not look forward to that, it is a mere snare of Satan. God save you from it; for in this case his thoughts are not your thoughts.

Private deeds of love

Your weekly Dose of Spurgeon


The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from We Endeavour, pages 96-97, Pilgrim Publications.


"Study carefully the story of the enthusiastic Christian woman who poured the alabaster box of very precious ointment upon the head of our blessed Lord and Saviour. Her first and last thoughts were for the Lord Jesus Himself."

Seek to do something for Jesus which shall even be above all a secret sacrifice of pure love to Jesus. Do special and private work towards your Lord. Between you and your Lord let there be secret love tokens. You will say to me, “What shall I do?” I decline to answer. I am not to be a judge for you; especially as to a private deed of love. 

The good woman did not say to Peter, “What shall I give?” nor to John, “What shall I do?” but her heart was inventive. I will only say, that we might offer more private prayer for the Lord Jesus. “Prayer also shall be made for Him continually.” Intercede for your neighbours; pray for yourselves; but could you not set apart a little time each day in which prayer should be all for Jesus? 

Could you not at such seasons cry with secret pleadings, “Hallowed be thy name! Thy kingdom come! Thy will be done in earth, as it is in heaven”? Would it not be a sweet thing to feel at such a time—I shall now go up to my chamber, and give my Lord a few minutes of my heart’s warmest prayer, that He may see of the travail of His soul? That is one thing which all saints can attend to. 

Another holy offering is adoration—the adoring of Jesus. Do we not too often forget this adoration in our assemblies, or thrust it into a corner? The best part of all our public engagements is the worship—the direct worship; and in this the first place should be given to the worship of the Lord Jesus. 

We sing at times to edify one another with psalms and hymns, but we should also sing simply and only to glorify Jesus. We are to do this in company; but should we not do it alone also? Ought we not all, if we can, to find a season in which we shall spend the time, not in seeking the good of our fellow-men, not in seeking our own good, but in adoring Jesus, blessing Him, magnifying Him, praising Him, pouring forth our heart’s love towards Him and presenting our soul’s reverence and penitence. 

I suggest this to you. I cannot teach you how to do it. God’s Holy Spirit must show your hearts the way.

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Silly putty

Your weekly Dose of Spurgeon


The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 11, sermon number 651, "A sermon from a rush."









"If you do not mean your godliness, do not profess it."

The hypocrite will yield to good influences if he be in good society. “Oh yes, certainly, certainly, sing, pray, anything you like.” With equal readiness he will yield to evil influences if he happens to be in connection with them. “Oh, yes, sing a song, talk wantonness, run into gay society, attend the theatre, take a turn with the dice; certainly, if you wish it; ‘When we are at Rome we do as Rome does.’”

Anything to oblige anybody is his motto. He is an omnivorous feeder, and like the swine can eat the vegetable of propriety, or the flesh of iniquity. One form of doctrine is preached to him,—very well, he would not wish to contend against it for a moment; it is contradicted by the next preacher he hears,—and really there is a great deal to be said on the other side; so he holds with hare and hounds too.

He is all for heat when the weather is hot, and quite as much for cold when it is the season; he can freeze, and melt, and boil, all in an hour, just as he finds it pay best to be solid or liquid. If it be most
respectable to call a thing black, well, then, it is black; if it will pay better to call it white, well then it is not so very black, in fact it is rather white, or white altogether if you like to call it so.

The gross example of the Vicar of Bray comes at once to one’s mind, who had been a papist under Henry VIII., then a protestant under a Protestant reign, then a papist under Mary, then again a Protestant under Elizabeth; and he declared he had always been consistent with his principle, for his principle was to continue the Vicar of Bray.

Some there are, who are evidently consistent in this particular, and in the idea that they will make things as easy for themselves as they can, and will get as much profit as they can, either by truth or error. Do you not know some such? They have not an atom of that stern stuff of which martyrs are made in the whole of their composition.

They love that modern goddess, charity. When Diana went down Charity went up; and she is as detestable a goddess as ever Diana was. Give me a man who will be all things to all men to win souls, if it be not a matter of principle; but give me the man who, when it comes to be a matter of right and wrong, will rather die than deny his faith; who could burn, but could not for a moment conceal his sentiments, much less lay them aside until a more convenient season.

True godliness, such as will save the soul, must not be the mere bark, but the heart, the sap, the essence of a man’s being—it must run right through and through, so that he cannot live without it. That religion is not worth picking up from a dunghill which you do not carry every day about with you, and which is not the dearest object for which you live. Beloved, we must be ready to die for Christ, or we shall have no joy in the fact that Christ died for us.

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Priceless treasure

Your weekly Dose of Spurgeon

The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 34, sermon number 2,004, "The lover of God's law filled with peace."

"As a conqueror in the glad hour of victory shouts over the dividing of the prey, so do believers rejoice in God’s Word."

I can recollect as a youth the great joy I had when the doctrines of grace were gradually opened up to me by the Spirit of truth. I did not at first perceive the whole chain of precious truth. I knew that Jesus had suffered in my stead, and that by believing in him I had found peace; but the deep things of the covenant of grace came to me one by one, even as at night you first see one star and then another, and by-and-by the whole heavens are studded with them.

When it first became clear to me that salvation was all of grace, what a revelation it was! I saw that God had made me to differ from others: I ascribed my salvation wholly to his free favour. I perceived that, at the back of the grace which I had received, there must have been a purpose to give that grace, and then the glorious fact of an election of grace flowed in upon my soul in a torrent of delight.

I saw that the love of God to his own was without beginning—a boundless, fathomless, infinite, endless love, which carries every chosen vessel of mercy from grace to glory. What a God is the God of sovereign grace! How did my soul rejoice as I saw the God of love in his sovereignty, immutability, faithfulness, and omnipotence! “Among the gods there is none like unto thee.”

So will any young convert here rejoice if he so loves the law of the Lord as to continue studying it, and receiving the illumination of the Holy Ghost concerning it. As the child of God sees into the deep things of God, he will be ready to clap his hands for joy.

It is a delightful sensation to feel that you are growing. Trees, I suppose, do not know when they grow, but men and women do, when the growth is spiritual. We seem to pass into a new heaven and a new earth as we discover God’s truth. A new guest has come to live within our mind, and he has brought with him banquets such as we never tasted before.

Oh, how happy is that man to whose loving mind Holy Scripture is opening up its priceless treasures! We know that we love God’s Word when we can rejoice in it. Fain would we gather up every crumb of Scripture, and find food in its smallest fragments. Even its bitter rebukes are sweet to us. I would kiss the very feet of Scripture, and wash them with my tears!

Alas, that I should sin against it by a thought, much more by a word! If it be but God’s Word, though some may call it nonessential, we dare not think it so. The little things of God are more precious than the great things of man. Truth is no trifle to one who has fought his way to it, and learned it in the school of affliction.

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