by Frank Turk
We want our heroes to be just like us, and our perceived enemies to be completely unlike us, with nothing in common as if we are not all of Adam’s race, and as if the sin which cannot be forgiven is only possible in someone else’s bailiwick.
That’s the elephant in the room, btw: the way we toss people out of our circle of church with complete regard for their faults and no regard for their merit in Christ.
Let’s face it: we say we believe this --
Paul says in this we ought to rejoice -- so all the smart remarks about the Apostle John and John the Baptist being a real gas at parties and whatnot ought to take its snark to Paul and see what he has to say about that.
See: for all the assurance we can derive from Rom 5, and all the exhortations of Paul to be unified under Christ and to let Christ be the basis for unity and fellowship, we also have James telling us this explicitly:
Some people – like you -- will from time to time wander away into sin.
Wandering people who have turned away from the truth can be turned back.
When these people turn back, they turn from death to life.
Other people are the instruments of turning the wanderers back to Christ.
James has the audacity to call both the wanderers and those who turn them back "My brothers".
Isn’t that crazy? Doesn’t that point us exactly to the same place Paul points us to – which is a refuge in Christ when we are confronting people who we believe are turned away from Christ and toward sin? James says that our approach to them, and our reproaches to them, ought to be as brothers and not as toward lawless men or people who are not in our own family.
From 2006 to 2012, PyroManiacs turned out almost-daily updates from the Post-Evangelical wasteland -- usually to the fear and loathing of more-polite and more-irenic bloggers and readers. The results lurk in the archives of this blog in spite of the hope of many that Google will "accidentally" swallow these words and pictures whole.
This feature enters the murky depths of the archives to fish out the classic hits from the golden age of internet drubbings.
The following excerpt was written by Frank back in June 2010. Frank reminded us of some unpleasant truths regarding how we view others versus how we view ourselves.
This feature enters the murky depths of the archives to fish out the classic hits from the golden age of internet drubbings.
The following excerpt was written by Frank back in June 2010. Frank reminded us of some unpleasant truths regarding how we view others versus how we view ourselves.
As usual, the comments are closed.
That’s the elephant in the room, btw: the way we toss people out of our circle of church with complete regard for their faults and no regard for their merit in Christ.
Let’s face it: we say we believe this --
For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die -- but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. [Rom 5]I mean: that’s straight up-the-middle Book of Romans. It’s the Reformed Home Court. This is the promise those who have faith and have repented, and if you’re really ready to go for the gusto, those who have been baptized for the sake of faith and repentance, ought to all share.
Paul says in this we ought to rejoice -- so all the smart remarks about the Apostle John and John the Baptist being a real gas at parties and whatnot ought to take its snark to Paul and see what he has to say about that.
See: for all the assurance we can derive from Rom 5, and all the exhortations of Paul to be unified under Christ and to let Christ be the basis for unity and fellowship, we also have James telling us this explicitly:
My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. [James 5]One simple sentence, but I think we lose the force of it often. Here’s what I think we should read when we see this:
Some people – like you -- will from time to time wander away into sin.
Wandering people who have turned away from the truth can be turned back.
When these people turn back, they turn from death to life.
Other people are the instruments of turning the wanderers back to Christ.
James has the audacity to call both the wanderers and those who turn them back "My brothers".
Isn’t that crazy? Doesn’t that point us exactly to the same place Paul points us to – which is a refuge in Christ when we are confronting people who we believe are turned away from Christ and toward sin? James says that our approach to them, and our reproaches to them, ought to be as brothers and not as toward lawless men or people who are not in our own family.
