“Unimproved and unimprovable”

Your weekly dose of Spurgeon

The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The teachings of nature, pages 4-5, Pilgrim Publications.

"We cry to be delivered from the poisonous joys of earth, we loathe them, and wonder that we could once riot in them." 

The grass, what does it do? Droop, nay, wither. The flower of the field: what of that? Does it hang its head a little? No, according to Isaiah it fades; and according to Peter it falleth away. There is no reviving it with showers, it has come to its end.

Even thus are the awakened led to see that in their flesh there dwelleth no good thing. What dying and withering work some of God's servants have had in their souls! Look at John Bunyan, as he describes himself in his “Grace Abounding!” For how many months and even years was the Spirit engaged in writing death upon all that was the old Bunyan, in order that he might become by grace a new man fitted to track the pilgrims along their heavenly way.

We have not all endured the ordeal so long, but in every child of God there must be a death to sin, to the law, and to self, which must be fully accomplished ere he is perfected in Christ and taken to heaven. Corruption cannot inherit incorruption; it is through the Spirit that we mortify the deeds of the body, and therefore live.

But cannot the fleshly mind be improved? By no means; for “the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Cannot you improve the old nature? No; “ye must be born again.” Can it not be taught heavenly things? No. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

There is nothing to be done with the old nature but to let it be laid in the grave; it must be dead, and buried, and when it is so, then the incorruptible seed that liveth and abideth for ever will develop gloriously, the fruit of the new birth will come to maturity, and grace shall be exalted in glory.

The old nature never does improve, it is as earthly, and sensual, and devilish in the saint of eighty years of age as it was when first he came to Christ; it is unimproved and unimprovable; towards God it is enmity itself: every imagination of the thoughts of the heart is evil, and that continually.

The old nature called “the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other,” neither can there be peace between them.

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