05 May 2016

The Importance of Seeing Ourselves as Disciples

by Dan Phillips


From 2006 to 2012, PyroManiacs turned out almost-daily updates from the Post-Evangelical wasteland -- usually to the fear and loathing of more-polite and more-irenic bloggers and readers. The results lurk in the archives of this blog in spite of the hope of many that Google will "accidentally" swallow these words and pictures whole.

This feature enters the murky depths of the archives to fish out the classic hits from the golden age of internet drubbings.


The following excerpt was written by Dan back in October 2012. Dan addressed common misconceptions about it means to be a disciple.


As usual, the comments are closed.
Decades back, I used to ask groups I came to teach whether anyone could define the word "disciple." As a rule, folks were fairly confident, and completely wrong. They'd never been taught about it. Probably the most common answer was "follower." After that came "apostle," or "disciplined person." None of which is true.

The Greek word translated disciple is perfectly straightforward and uncontroversial. It is μαθητὴς (mathētēs), and it means "student, pupil, learner."

That's it.

What, you're waiting for some deeply-spiritual, mystical sense? There isn't one. And I think that in itself is really terribly important.

The way I've seen many folks approach Christianity in general, and church-selection and church-involvement in particular, has convinced me that they have no clue about this element. They do not see themselves as disciples, which is to say they do not see themselves as students, learners, pupils of Jesus Christ.

Christians simply do not see themselves as students who are expected (by God!) constantly to learn and grow, and never to graduate. So when it comes to picking a church, the thought of selecting a church which above all teach them the Word of God simply is not a priority, or perhaps not even a factor. When they evaluate a church, its music or furnishings or programs or a thousand other elements are central, but its effectiveness in teaching them God's Word is not.

But once they have selected a Bible-teaching church, even then this concept seems to fall by the wayside. They sit and stand, sing and pray; they watch the pastor. They go home, they have lunch. They've already forgotten what happened. So how were they disciples? Surely, if they seriously saw themselves as disciples, they would have taken some steps to make sure that the service contributed to their growth as disciples?

Perhaps someone is thinking, "I don't see the Bible making the big deal about this that you're making." No? How about this?
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20)
"Make disciples" (mathēteusate) is the lone imperative verb in the Greek text, so it is the anchor-thought. The rest supports this activity. The presence of Jesus is guaranteed to the church as it engages in this activity — making disciples, pupils, students, learners.

"Oh, huh," you say. "I always thought that was about evangelism." Evangelism is included, but it's just the introduction to the whole enchilada, the discipleship enchilada.

But did you know that Jesus defined, in so many words, what it meant to be a genuine disciple? He did in a number of ways, but in our connection one passage stands out: John 8:31-32
So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”
Break it down:
  • The path to freedom lies in knowing the truth.
  • The path to knowing the truth lies in being a genuine disciple/student.
  • The path to being a genuine student is in continuing in Jesus' word.
Straightforward, eh?

Spread the word. Make it loud, plain, and inescapable: if you're a real Christian, you're a student. Your priority is to get taught, and to learn. It is to learn the words of God.

And if you're not being a student, you're not being a Christian.

It's definitional.

Not optional.

And it should affect how we approach church selection, organization, and involvement.