Your weekly Dose of Spurgeon
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 28, sermon number 1,656, "My solace in my affliction.""The design and purpose of God are fixed, not fickle. He knows what he intends."
You and I often begin with a design from which we are bound to deviate as we see something that would be better, or as we see that our better thing is not attainable, and we are obliged to be content with something inferior. But in God’s case there can be no defect of judgment which would require amendment, and there can be no defect of power which would drive him from his first determination.
God has a plan, depend upon it: it were an insult to the supreme intellect if we supposed that he worked at random, without plan or method. To some of us it is a truth which we never doubt, that God has one boundless purpose which embraces all things, both things which he permits and things which he ordains.
Without for a moment denying the freedom of the human will, we still believe that the supreme wisdom foresees also the curious twistings of the human will, and overrules all for his own ends. God knows and numbers all the inclinations and devices of men, and his plan in its mighty sweep takes them all into account.
From that plan he never swerves. What he has resolved to do he will do. The settled purpose of his heart shall stand for ever sure. Of what use could the opposition of angels or of men be when Omnipotence asserts its supremacy?
As you walk down your garden on an autumn morning the spiders have spun their webs across the path, but you scarcely know it, for as you move along the threads vanish before you. So is it with every scheme, however skillfully contrived, that would arrest the fulfillment of the Divine purpose. The will of God must be done. Without the semblance of effort he moulds all events into his chosen form.
In the sphere of mind as well as in that of matter his dominion is absolute. One man cannot immediately operate on the will of another man so as to change its course, although intermediately he may propound reasons which, by their effect on the understanding, may completely alter the inclination of his fellow-creature; but this is a trite proverb—“The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.” God can bend the thoughts of men as easily as we can lay on the pipes, and turn the water into any cistern we choose.