19 May 2019

“...it is so just because it is there"





Your weekly Dose of Spurgeon


The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon.  The following excerpt is from The MTP, volume 49, sermon number 2,862, "The way of wisdom." 


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"I am not responsible for what is in the Book, I am only responsible for telling out what I find there, as it is taught to me by the Holy Spirit."

Let us never arraign God before our bar. It is a horrible thing for any man ever to say, “Well, if God acts like that, I do not see the justice of it.” How dare you even hint that the Judge of all the earth is not just?

He hath said, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion;” so do not you say, “It cannot be so.” Is it so written in God’s Word? Then it is so just because it is there. If God has said anything, it is not right for you to ask for an explantion of his reason for saying it, or to summon him to your judgment-seat.

What impertinence is this! He must always do right; he cannot do wrong. Some have staggered over the doctrine of eternal punishment, because they could not see how that could be consistent with God’s goodness. I have only one question to ask concerning that or any other doctrine,—Does God reveal it in the Scriptures? Then, I believe it, and leave to him the vindication of his own consistency.

I am sure that he will not inflict a pain upon any creature which that creature does not deserve, that he will never cause any sorrow or misery which is not absolutely necessary, and that he will glorify himself by doing the right, the loving, the kind thing, in the end.

If we do not see it to be so, it will be none the less so because we are blind. The finger on the lip is the right attitude for us in the presence of things revealed by God, or wrought by God, as David said, “I was dumb, I opened not my mouth because thou didst it.”

If thou didst it, O Lord, there is no question about the rightness of it, for thou art supreme, and thou oughtest to be supreme! There is none like thee for goodness, for love, for wisdom. Thy will ought to be—so let it be—done on earth, as it is heaven, let it be done everywhere, for what thou doest is ever best.