The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 19, sermon number 1,094, "Always, And For All Things.""Look downward and give thanks, for you are saved from hell; look on the right hand and give thanks, for you are enriched with gracious gifts; look on the left hand and give thanks, for you are shielded from deadly ills; look above you and give thanks, for heaven awaits you."
sorrows also supply a channel for the overflow of our joys. We may weep to God’s praise if we feel it to be most natural. We are to give thanks in our spirit, feeling not only resigned, acquiescent, and content, but grateful for all that God does to us and for us. We are bound to show this gratitude by our actions, for obedience is at once the most sincere and the most acceptable method of giving thanks. To go about irksome and labourious duty cheerfully is to thank God; to bear sickness and pain patiently, because it is according to his will, is to thank God; to sympathise with suffering saints for love of Jesus is to bless God; and to love the cause of God, and to defend it for Christ’s sake, is to thank God. The angels, when they praise God, not only sing "Hallelujah, hallelujah," but they obey, "doing his commandments, hearkening to the voice of his word." We must give thanks to God in every shape that shall be expressive of our hearts and suitable to the occasion; and although changing the mode, we may thus continue without cessation to give thanks unto God, even the Father.
Beloved, after all it is but a light thing to render to our heavenly Father our poor thanks, after he has given us our lives, maintained us in being, saved us our souls through the precious redemption of Jesus Christ, given us to be his children, and made us heirs of eternal glory. What are our thanks in the presence of all these priceless favours? Why, if we gave our God a thousand lives, and could spend each one of these in a perpetual martyrdom, it were a small return for what he has bestowed upon us; but to give him thanks is the least we can do, and shall we be slack in that? He gives us breath, shall we not breathe out his praise? He fills our mouth with good things, shall we not speak well of his name?
Shall we fail even with words and tongues? God forbid. We will praise the name of the Lord, for his mercy endureth for ever. None of us will say, "I pray thee have me excused." The poorest, weakest, and least-gifted person can give thanks. The work of thanksgiving does not belong to the man of large utterance, for he who can hardly put two words together can give thanks; nor is it confined to the man of large possessions, for the woman who had but two mites—which make a farthing—gave substantial thanks. The smoking flax may give thanks that it is not quenched, and the bruised reed may give thanks that it is not broken. Even the dumb may give thanks, their countenance can smile a psalm; and the dying can give thanks, their placid brow beaming forth a hymn. No Christian therefore can honestly say, "I am unable to exercise the delightful privilege of giving thanks." We may one and all at this moment give thanks unto God our Father. Brethren, let us do so.