Your weekly dose of Spurgeon
When we approach nearest to the throne of grace, we still fall very far short of being where and what we ought to be. The sins of our holy things are alone enough to condemn us. We often come before God in prayer unfit to pray, and spoil the action in the very outset by unpreparedness of heart. At other times, when we are in the midst of devotion, when we are being upborne upon the wings of zeal, pride will intrude, and we congratulate ourselves upon the excellence of our worship. Alas! one dash of that spirit mars all: it is the Pharisaic spirit, and is the bane of devotion. At other times, just as our supplication is closing, we are assailed with suspicions as to the faithfulness of God, doubts as to the success of our pleas, or else some other unhallowed thought pollutes the sacrifice. Alas! how hard it is to begin, continue, and end a prayer in the Spirit. If any one of our prayers were put into the scales of the sanctuary alone, and of itself, the only verdict upon it must be, it is weighed in the balances and found wanting.
No, my brethren, the prayers of the saints of themselves considered would rather be an offense unto divine holiness than a sweet savour unto God. Our consolation lies in this that our beloved intercessor who stands before God for us, even Christ Jesus, possesses such an abundance of precious merit that he puts fragrance into our supplications and imparts a delicious odour to our prayers. He makes our intercessions to be through his merit what they could not have been without it, acceptable before the Majesty of heaven. I think it is Ambrose who uses a very pretty figure concerning believers’ prayers. He says we are like little children who run into the garden to gather flowers to please their father, but we are so ignorant and childish that we pluck as many weeds as flowers, and some of them very noxious, and we would carry this strange mixture in our hands, thinking that such base weeds would be acceptable to him. The mother meets the child at the door, and she says to it, “Little one, thou knowest not what thou hast gathered;” she unbinds this mixture and takes from it all the weeds and leaves only the sweet flowers, and then she takes other flowers sweeter than those which the child has plucked, and inserts them instead of the weeds, and then puts back the perfect posy into the child’s hand, and it runs therewith to its father.
Jesus Christ in more than motherly tenderness thus deals with our supplications. If we could see one of our prayers after Christ Jesus has amended it, we should scarce know it again. He has such skill that even our good flowers grow fairer in his hand; we clumsily tied them into a bundle, but he arranges them into a fair bouquet, where each beauty enhances the charm of its neighbour. If I could see my prayer after the Lord has prayed it, I should miss so much, and I should find so much there that was none of mine, that I am sure its fullest acceptance with God would not cause me a moment’s pride, but rather make me blush with grateful humility before him whose boundless sweetness lent to me and my poor prayer a sweetness not our own. So then, though the prayers of God’s saints are as precious incense, they would never be a sweet smell unto God, were it not that they are accepted in the beloved.
The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 18, sermon number 1,051, "Golden Vials Full Of Odours.""In the best prayer that was ever offered by the holiest man that ever lived, there was enough of sin to render it a polluted thing if the Lord had looked upon it by itself."
When we approach nearest to the throne of grace, we still fall very far short of being where and what we ought to be. The sins of our holy things are alone enough to condemn us. We often come before God in prayer unfit to pray, and spoil the action in the very outset by unpreparedness of heart. At other times, when we are in the midst of devotion, when we are being upborne upon the wings of zeal, pride will intrude, and we congratulate ourselves upon the excellence of our worship. Alas! one dash of that spirit mars all: it is the Pharisaic spirit, and is the bane of devotion. At other times, just as our supplication is closing, we are assailed with suspicions as to the faithfulness of God, doubts as to the success of our pleas, or else some other unhallowed thought pollutes the sacrifice. Alas! how hard it is to begin, continue, and end a prayer in the Spirit. If any one of our prayers were put into the scales of the sanctuary alone, and of itself, the only verdict upon it must be, it is weighed in the balances and found wanting.
No, my brethren, the prayers of the saints of themselves considered would rather be an offense unto divine holiness than a sweet savour unto God. Our consolation lies in this that our beloved intercessor who stands before God for us, even Christ Jesus, possesses such an abundance of precious merit that he puts fragrance into our supplications and imparts a delicious odour to our prayers. He makes our intercessions to be through his merit what they could not have been without it, acceptable before the Majesty of heaven. I think it is Ambrose who uses a very pretty figure concerning believers’ prayers. He says we are like little children who run into the garden to gather flowers to please their father, but we are so ignorant and childish that we pluck as many weeds as flowers, and some of them very noxious, and we would carry this strange mixture in our hands, thinking that such base weeds would be acceptable to him. The mother meets the child at the door, and she says to it, “Little one, thou knowest not what thou hast gathered;” she unbinds this mixture and takes from it all the weeds and leaves only the sweet flowers, and then she takes other flowers sweeter than those which the child has plucked, and inserts them instead of the weeds, and then puts back the perfect posy into the child’s hand, and it runs therewith to its father.
Jesus Christ in more than motherly tenderness thus deals with our supplications. If we could see one of our prayers after Christ Jesus has amended it, we should scarce know it again. He has such skill that even our good flowers grow fairer in his hand; we clumsily tied them into a bundle, but he arranges them into a fair bouquet, where each beauty enhances the charm of its neighbour. If I could see my prayer after the Lord has prayed it, I should miss so much, and I should find so much there that was none of mine, that I am sure its fullest acceptance with God would not cause me a moment’s pride, but rather make me blush with grateful humility before him whose boundless sweetness lent to me and my poor prayer a sweetness not our own. So then, though the prayers of God’s saints are as precious incense, they would never be a sweet smell unto God, were it not that they are accepted in the beloved.
1 comment:
That is why the head piece on the high priest had--wait for it--an ATONING value. Because even a perfect offering brought by someone with a clear conscience is tainted by sin. Wow. That's humbling.
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