The PyroManiacs devote some space each weekend to highlights from the lifetime of works from the Prince of Preachers, Charles Haddon Spurgeon. The following excerpt is from The Metropolitan Tabernacle Pulpit, volume 28, sermon number 1,653, "The resurrection of Jesus Christ.""The resurrection of our Lord, according to Scripture, was the acceptance of his sacrifice."
You take a man who has been guilty of a capital offence: he is condemned to be hanged, he is hanged by the neck till he is dead—what more has the law to do with him? It has done with him, for it has executed its sentence upon him; if he can be brought hack to life again he is clear from the law; no writ that runs in Her Majesty’s dominions can touch him—he has suffered the penalty.
So when our Lord Jesus rose from the dead, after having died, he had fully paid the penalty that was due to justice for the sin of his people, and his new life was a life clear of penalty, free from liability. You and I are clear from the claims of the law because Jesus stood in our stead, and God will not exact payment both from us and from our Substitute: it were contrary to justice to sue both the Surety and those for whom he stood.
And now, joy upon joy! the burden of liability which once did lie upon the Substitute is removed from him also; seeing he has by the suffering of death vindicated justice and made satisfaction to the injured law. Now both the sinner and the Surety are free.
This is a great joy, a joy for which to make the golden harps ring out a loftier style of music. He who took our debt has now delivered himself from it by dying on the cross. His new life, now that he has risen from the dead, is a life free from legal claim, and it is the token to us that we whom he represented are free also.
Listen! “Who shall lay anything to the charge of God’s elect? It is God that justifieth, who is he that condemneth? It is Christ that died, yea rather, that is risen again.” It is a knockdown blow to fear when the apostle says that we cannot be condemned because Christ has died in our stead, but he puts a double force into it when he cries, “Yea rather, that is risen again.”
If Satan, therefore, shall come to any believer and say, “What about your sin?” tell him Jesus died for it, and your sin is put away. If he come a second time, and say to you, “What about your sin?” answer him, “Jesus lives, and his life is the assurance of our justification; for if our Surety had not paid the debt he would still be under the power of death.”
Inasmuch as Jesus has discharged all our liabilities, and left not one farthing due to God’s justice from one of his people, he lives and is clear, and we live in him, and are clear also by virtue of our union with him.
Is not this a glorious doctrine, this doctrine of the resurrection, in its bearing upon the justification of the saints? The Lord Jesus gave himself for our sins, but he rose again for our justification.