But I think Jesus gave the wrong answer. I think Jesus should have said instead, "And do you regret it, Peter? Am I the Messiah, or am I not? Am I what I say I am, or am I not? If I am not, then by all means, go back to your fish-flinging 9-5 and make the best of it you can. But if I am, what better thing do you have to do than to follow me? What better thing would anyone have to do?"
That's what I think Jesus should have said. He was too indulgent of Peter. Instead of pointing to His own worth, He spoke of rewards. I think Jesus gave the wrong answer.
So, what does that mean?
Simple! It means I'm wrong. It means I blew the math. It means I have to change the way I think. It means I have to work it through again, until I get the right answer, and see it the way Jesus sees it.
Now, what did I just do? I just took something that happened in my mind in a minute tick of time, and slowed it down, spread it out, gave it a narrative. I took something that happened between my ears at some point in the past, known (before now) only to God, and displayed the process for you.
Why? I did it in the hopes of demonstrating how a disciple thinks, something I've touched on before (perhaps most notably HERE). If we read the Bible with our brains on, we all run into teachings and thoughts that initially hit us wrong, that offend us, that scandalize something in our customary way of thinking. The issue is: what do we do then?
First time a newly-saved man reads about sexual morality and fidelity in marriage, he may balk. Then when he reads about loving his wife as Christ loves the church, he may twitch again. Likewise, when a Christian woman reads about wifely submission, and God's blanket prohibition regarding women teaching or leading men in church, she may bristle. Or individual verses, or books in the Bible. Or the Bible's teaching on manhood or womanhood per se. Or the universal exaltation of a massive and powerful God over a bound and small man may threaten his cherished notions of man's libertarian freedom and sovereignty. Or the Bible's message about the value of the unborn, about keeping vows (including wedding vows), about creation and geohistory, about its own inerrancy and absolute authority, about eternal conscious punishment of the lost in Hell, about the absolute exclusivity of salvation through Jesus Christ, in a Biblically-defined Gospel with actual edges — well, old Adam may rise up and demand to have a word as if he were primus inter pares with God.
This is where real-live, actual, gritty, street-level discipleship either happens, or begins to collapse. To a man, we Christians claim Jesus Christ as our Lord and Teacher. That being the case, we necessarily claim to believe that we have been entrusted with the Teacher's Guide. This will have an impact on our thinking, when we come to these forks in the road.
There are fundamentally two ways of handling such experiences, and only two:
- We change; or
- We try to change the Word.
And that way — alone — ends up right.