othing in the past half century has done more damage to the evangelical cause than the notion that the best way for Christians to influence society is by wielding our collective political clout. If you think the most important answer to the ills of our society is a legislative remedy; if you imagine that political activism is the most effective way for the church to influence culture; or if you suppose the church is going to win the world for Christ by lobbying in the halls of Congress and by rallying Christians to vote for this or that type of legislationthen both your trust and your priorities are misplaced.
Personally, I think the tendency to seek legislative remedies for every social ill is one of the absolute worst tendencies of contemporary secular society, and it disturbs me greatly to see Christians more or less follow that pattern blindly.
We need to remember that political clout has nothing whatsoever to do with spiritual power. Study the priorities for the church in the New Testament; look at the duties Scripture outlines for shepherds of the flock. You'll find no mandate to press the government for legislation on moral issues. In fact, what you'll see is that jockeying for political clout is one of the very strategies Jesus named as worldly methods that are not to characterize leadership in His kingdom. He said His kingdom is permanently set apart from every earthly dominion because Christ's kingdom is advanced by humble service rather than through the kind of political strategies that depend on the exercise of human authority.
Jesus called [the disciples] to him and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many (Matthew 20:25-28).