Human Philosophy and Scientific Hypotheses Cannot Deliver "Truth"

Your weekly dose of Spurgeon
posted by Phil Johnson

The PyroManiacs devote some space each weekend to highlights from The Spurgeon Archive. The following excerpt is from "The Greatest Fight in the World," Spurgeon's final manifesto.

he history of that human ignorance which calls itself "philosophy" is absolutely identical with the history of fools, except where it diverges into madness. If another Erasmus were to arise and write the history of folly, he would have to give several chapters to philosophy and science, and those chapters would be more telling than any others.

I should not myself dare to say that philosophers and scientists are generally fools; but I would give them liberty to speak of one another, and at the close I would say, "Gentlemen, you are less complimentary to each other than I should have been." I would let the wise of each generation speak of the generation that went before it, or nowadays each half of a generation might deal with the previous half generation; for there is little of theory in science to-day which will survive twenty years, and only a little more which will see the first day of the twentieth century.

We travel now at so rapid a rate that we rush by sets of scientific hypotheses as quickly as we pass telegraph posts when riding in an express train. All that we are certain of to-day is this, that what the learned were sure of a few years ago is now thrown into the limbo of discarded errors.

I believe in science, but not in what is called "science." No proven fact in nature is opposed to revelation. The pretty speculations of the pretentious we cannot reconcile with the Bible, and would not if we could. I feel like the man who said, "I can understand in some degree how these great men have found out the weight of the stars, and their distances from one another, and even how, by the spectroscope, they have discovered the materials of which they are composed; but", said he, "I cannot guess how they found out their names."

Just so. The fanciful part of science, so dear to many, is what we do not accept. That is the important part of science to many—that part which is a mere guess, for which the guessers fight tooth and nail. The mythology of science is as false as the mythology of the heathen; but this is the thing which is made a god of. I say again, as far as its facts are concerned, science is never in conflict with the truths of Holy Scripture, but the hurried deductions drawn from those facts, and the inventions classed as facts, are opposed to Scripture, and necessarily so, because falsehood agrees not with truth.

Two sorts of people have wrought great mischief, and yet they are neither of them worth being considered as judges in the matter: they are both of them disqualified. It is essential than an umpire should know both sides of a question, and neither of these is thus instructed. The first is the irreligious scientist. What does he know about religion? What can he know? He is out of court when the question is—Does science agree with religion? Obviously he who would answer this query must know both of the two things in the question.

The second is a better man, but capable of still more mischief. I mean the unscientific Christian, who will trouble his head about reconciling the Bible with science. He had better leave it alone, and not begin his tinkering trade. The mistake made by such men has been that in trying to solve a difficulty, they have either twisted the Bible, or contorted science. The solution has soon been seen to be erroneous, and then we hear the cry that Scripture has been defeated. Not at all; not at all. It is only a vain gloss upon it which has been removed.

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