I've remarked before (notably here, and in all these posts) that I think some highly-caffeinated Reformed types don't help The Cause much when they pick apart just about every word that comes out of most Christians' mouths.
Another example is the use made of Joshua 24:15 — "And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD."
Popularly, two clauses are singled out from this verse: "choose this day whom you will serve," and "as for me and my house, we will serve the LORD." The popular use is to call people to decision, to call them to decide for Christ, to choose to serve Him.
Hypercaffeinated Calvinists (imho) retort with a sneer that this is "decisional regeneration," or "decisionalism," or something like that. Forced to expand, they point out that Joshua is not saying "Choose whether or not you will serve Yahweh." Rather, he is saying, "If you will not serve Yahweh, then choose what false god you will serve."
Fair enough, as far as it goes. That is what the verse says. And anyone who's read the whole eighth chapter of TWTG, which is devoted to the Biblical doctrine of regeneration, knows that I don't see the Bible as teaching that new birth is caused by a human decision.
But don't humans make a decision? Is it helpful simply to dismiss the whole thought? I mean, dude, bro — what is repentance, if it doesn't involve a decision? What is faith? Don't we say that it has a volitional element? And what is the volition, if not the faculty that chooses? Don't we teach that we're all born heading south, and we have to do a 180? Isn't a reverse direction — though enabled by a work of sovereign grace — a decision?
Even putting all that aside, I don't even think the exegesis of this text stands up as a hypercaffeinated Calvinist critique.
Isn't context an important element of exegesis? Hypercaf critics do do a better job that popular Christians, in that they go back to verse 14, read all of 15, and note that the specific words are not a call to choose whether or not to serve Yahweh. Fair enough, as far as that goes.
Keep reading. Read verses 16-27, and what do you see?
16 Then the people answered, "Far be it from us that we should forsake the LORD to serve other gods, 17 for it is the LORD our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. 18 And the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God."The people retort that they will serve Yahweh. Joshua replies that they won't be able to, because of their fickleness. They insist that they will serve Him. So Joshua formalizes this declaration, indicating his approval — first saying "you have chosen the LORD, to serve him" (v. 22).
19 But Joshua said to the people, "You are not able to serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. 20 If you forsake the LORD and serve foreign gods, then he will turn and do you harm and consume you, after having done you good."
21 And the people said to Joshua, "No, but we will serve the LORD."
22 Then Joshua said to the people, "You are witnesses against yourselves that you have chosen the LORD, to serve him." And they said, "We are witnesses."
23 He said, "Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel."
24 And the people said to Joshua, "The LORD our God we will serve, and his voice we will obey."
In other words, they did choose Yahweh, in response to Joshua's challenge. They did choose Yahweh.
And, in conversion, so do we.